Psalm 12:3-4 (KJV) “The LORD shall cut off all flattering lips, and the tongue that speaks proud things. Who have said, with our tongue will we prevail; our lips are our own; who is lord over us?”– The LORD will deal with such Wickedness (“double hearted Person”) and Pride (“speaks proud things” = “great things”). The LORD will cut off the Person who practices flattery and Person with boastful speech (Psalm 12:3a).
1.3.1 Psalms 12:3
“The LORD shall cut off all flattering lips, and the tongue that speaks proud things,” is a warning that God will judge those who use flattering words to deceive and boast, such as “flattering lips” and “the tongue that makes great boasts”.
Psalm 12:3 Asks for God’s Help Against Words of Evil. And considering this, we pray, God, help us not to speak with flattering lips, help us not to make great boasts. Help us not to utter lies to our neighbour. Help us not to speak with a double heart with flattering lips.
Psalm 12:3 calls for God to cut off these deceitful tongues, which are used by arrogant people to assert that they can succeed through their own manipulative words and that no one can control them.
Flattery is often a form of Pride and Self-trust. Scripture says that if we look behind flattering lips, we are likely to find a boastful tongue.
Flatterers arrogantly trust in their own ability to spin words and craft compliments to get out of trouble or get ahead
“Flattering lips is also translated as “uncircumcised lips” or, “faltering {wavering} lips.”
Psalm 12:3 highlights God’s disapproval of flattery, which can be used to manipulate or deceive others.
Psalm 12:3 emphasizes the importance of speaking truthfully and sincerely, rather than using flattery to achieve personal gain.
Psalm 12:3 creates an awareness us to communicate authentically and truthfully, avoiding insincere flattery.
Psalm 12:3 serves as a reminder that God is aware of our words and actions and will judge those who use manipulative (flattering) speech.
Psalm 12:3b “The tongue that speaks proud things” highlights God’s Opposition to pride and arrogance, particularly in speech.
Psalm 12:3b “The tongue that speaks proud things” serves as a warning against speaking proudly or boastfully, which can be a sign of underlying Personal Pride or Insecurity.
Psalm 12:3 passage critiques those who speak deceitfully, boastfully, and proudly, emphasizing the importance of humble and truthful communication.
Lesson of Psalm 12:3 encourages us to speak humbly and avoid boastful or proud language. God desires sincerity and truth. Flattering lips speaking hypocrisies, and tongues speaking proud things, are offences to God and He will cut the Wicked Person off (Psalm 12:3, KJV).
Psalm 12:1–4 is a Prayer of Deliverance from proud, evil people who spread lies. David sees a perilous decline of righteous individuals. From his perspective, it seems as if the entire world has turned to evil. The wicked employ lies, flattery, and hypocrisy. They assume their actions won’t result in consequences.
This discloses the crass (insensitive) Attitude of the Proud Boasters. Both in David’s era (Psalm 12:1–3) and today, arrogant “big Talkers” assume they will always get away with deceptive language. Their ability to take advantage of weak or desperate people leads them to think they would not have to answer to anyone.
Modern culture, especially, overflows with those whose speech is corrupt. Technology and social media have made it easier for us to communicate, but this has also given arrogance and flattery a larger platform. The people depicted in David’s complaint boast, slander others, curse, and profane God’s holy Name. The Commandment, “You shall not take the name of the LORD your God in vain” (Exodus 20:7), means nothing to them. They have no sense of accountability to God or man.
Those who revel in abusive, lying, foul, or deceptive speech believe their tongues are key in their quest for control of others. However, the Apostle James differs with that notion. He writes: “No human being can tame the tongue. It is a restless evil, full of deadly poison” (James 3:8). Proud, evil Boasters are not using their tongues—their tongues aretheir masters and use them. Revelation 21:8 identifies the lake of fire as the final destination of those who live and breathe by their own lies. Boasting is an outward expression of the Sin of Pride. David reports the boasts of those surrounding him by listing three claims of the Wicked:
1.3.2 Autonomy
“Our lips are our own” (Psalm 12:4b, KJV). – The Boastful say, in his arrogance and presumed independence: That is no Person can control his flatters’ lips but himself. The second expression of the Wicked claims autonomy: He has the right to say anything he pleases.
Psalm 12:4b “Our lips are our own” suggests that some people believe they have complete control over their words and actions, without accountability.
Psalm 12:4b implies that some Individuals claim to be accountable only to themselves, disregarding God’s Sovereignty or Moral Accountability.
Psalm 12:4b indicates a rejection of Divine Authority or Moral Guidelines, with Individuals believing they can speak and act as they please.
Psalm 12:4b highlights the importance of recognizing accountability to a Divine Power or Moral Framework, in the midst of Societies.
Psalm12:4b encourages responsible and thoughtful speech, acknowledging the impact of words on others and one’s relationship with God. Psalm 12:3-4 critiques (analyses) those who speak deceitfully, boastfully, and proudly, emphasizing the importance of humble and truthful communication.
1.3.3 Independence
“Who is lord over us?” (Psalm 12:4c, KJV). – In Psalm 12:4c (KJV), the phrase “Who is lord over us?” reflects the Psalmist’s lament over the Wicked who, through deceit and lies, believe their actions have no Divine Consequences and that no one is in authority over them, creating a sense of chaos and oppression for the godly. This rhetorical question highlights the lack of accountability and God’s Absent Authority in the midst of evil.
The Wicked do not allow any Person to lord over him –that is who can interfere with what he says or impedes him saying it? The boast means, “And if we lie when we speak, who is there who can call us to account?”
Psalm 12:4c “Who is lord over us?” suggests a challenge to God’s Authority or a questioning of His Sovereignty.
Psalm 12:4c “Who is lord over us?” implies a denial of God’s Lordship or a rejection of His Authority and Moral Accountability over Human Affairs.
Psalm 12:4c indicates a desire for human Autonomy, with Individuals seeking to be their own Authorities rather than submitting to God’s Will.
The Boastful Person of Psalm 12:4c is convinced that he may make any claim, tell any lie, voice any deception, and not stand under judgement for his attitudes and actions.
The Boastful attitudes and actions are motivated by Pride and are used by the Person who thinks that he is in control and will never need to answer to anybody, including God.
The Boastful Person’s lips are his own, and he can speak just as he pleases.
The Boastful will not be subjected to Divine Restraint/Moral Law.
The Boastful will do and say as he likes. He has no accountability with his speeches and attitudes. Such are the attitudes and actions of the Boastful, but God will judge!!
Psalm 12:4c “Who is lord over us?” encourages recognition of God’s Lordship and Authority over all aspects of life. Psalm 12:4c viewed, in the positive, promotes humility and submission to God’s Will, rather than seeking to assert Human Autonomy or Independence. Proud words describe boastful speech that impresses People by its Oratory and Vocabulary. “Great Swelling Words” is the phrase used in 2Peter 2:18 and Jude 1:16. Daniel 7:20, 25 and Revelation 13:2 reveal that the Antichrist will speak in this way when he rules the World.
Psalm 12 is a Psalm of David, is not questioned by most Expositors. David wrote a total of Seventy-four Psalms of the 150 Psalms. Also, of the 16 Messianic Psalms, 10 Messianic Psalms were written by David.
The Title of Psalm 12 indicates that it was incorporated into Israel’s Public Worship at an Early Date. The Choirmaster or Chief Musician occurs first and then the melody, “Shem’inith” (Heb: ’al-hasheminit) means “the eighth,” which may refer to the number of the familiar melody, a lower octave for men’s voices or eight strings of the musical instrument played by the Levites (1Chronicles 15:21) or eight noted melodies to which the Psalm was sung. F.W.Grant’s comment is very beautiful. “The flute is silent, and the music of the stringed instruments, better fitted to express the deeper emotions of the heart, follows them: and indeed, in the bass notes upon the octave.” These Musical Directions would be well understood by the Chief Musician and the Singers of that day, but today the full meaning of some of these words is not clear even to the Scholars of the Hebrew Language. “Shem’inith” means “the eighth” or “an octave” or eight strings of the musical instrument or eight noted melodies to which Psalm 12 was sung.
David had several difficult periods of his life to which the sentiments of Psalm 12 would have been applicable:
Some Expositors think that Psalm 12 describes David’s circumstances when, in his younger age, he resided in the Court of King Saul whose constant intent was to kill him. King Saul made 15 attempts on David’s life (1Samuel chapters 17 to 26).
Some Expositors think that Psalm 12 may have been composed during that time when David had to flee from King Saul, a Fugitive in the caves and woods of desert and wilderness (1Samuel chapters 24 & 26).
Some Expositors think that Psalm 12 belongs to those sad days when Absalom had usurped David’s Throne and David was exiled from his Throne and family (2Samuel chapters 15 to 18).
In any of these times there are those who are treacherous, chief of whom, of course, is his own son Absalom, and his former friend and Counsellor Ahithophel. Psalm 12 is divided into Four Parts of two Verses each:
Psalm 12:1-2, David Prays to the LORD concerning those who are “bad-mouthing” him (David) with their tongues.
Psalm 12:3-4, David expresses Confidence that the LORD will deal with these Enemies.
Psalm 12:5-6, David has the LORD’s Word for it and rejoices in that Word.
Psalm 12:7-8, David, Rests in the Divine (God’s) Assurance, though sensible that the trouble is still present.
These Four Parts may also be divided into two, Psalm 12:1-4 being the Prayer; and Psalm 12:5-8 being the Prophecy.
1.1 The Cry for Help
Psalm 12:1(KJV) “Help, LORD; for the Godly man ceases; for the Faithful failed from among the Children of men.” The cry of the distressing Person is emphasised with the Call for Help – “Help, LORD!” The Cry, “Help LORD” is described by:
Plumer:“The word help does not call merely for some aid, but for full and effectual deliverance.” Plumer further said, “By far the most common rendering of the first verb in this verse is save; after that deliver, preserve, avenge, rescue, help.”
Spurgeon:“A short, but sweet, but suggestive, seasonable, and serviceable Prayer; a kind of Angel’s sword, to be turned every way and to be used on all occasions.”
David’s cry “Help LORD” is the universal cry and the timeless plea for God’s Mercy against treachery on every side. David is under great pressure. He is burdened with the decline of Godly and Faithful men – “The Godly man ceases……the Faithful failed” (Psalm 12:1a). “Help LORD” has been the lament of Saints throughout the Ages:
Apostle Paul states: “This you know that all they which are in Asia be turned away from me” (2Timothy 1:15, KJV).
Elijah felt it keenly too, and cried: “I, even I only, am left” (1Kings 19:14, KJV).
However, there can never be, in any dispensation, a complete and utter failure of testimony, for God never leaves Himself without Faithful Witnesses.
Story: On the 16th day of August 1593, “the Tobie, of London, a ship of 250 tonnes, manned with fifty men, set sail from Blackwall.” The ship was cast ashore on the Barbary coast and broke up so fast that there was no time to make a raft. Climbing up into the shrouds the Crew hung there for a time. “But seeing nothing but present death approach, we commended ourselves unto the LORD, and began with doleful tune and heavy hearts to sing 12 Psalm: ‘Help, LORD, for Good and Godly Men’ – Howbeit, before we had finished four Verses, the Waves of the Sea had stopped the breathes of most of our men……And only Twelve, by God’s Providence, partly by swimming and other meanes of chests, got on shore, which was about a quarter of a mile from the wreck of the Ship” (W. Graham Scroggie, “A Guide To The Psalms,” Kregel Publications, pgs.92-93).
1.2 The Words of the Wicked
Psalm 12:2,3b (KJV) “They speak vanity everyone with his neighbour; with flattering lips and with a double heart do they speak……And the tongue that speaks proud things.” The Righteous Person is not surrounded by upright and trustworthy People, but by People who use words not to advance truth but to advance their own evil ends. The Wicked Person does three things:
1.2.1 Speaks Vanity
Psalm 12:2a (KJV) “They speak vanity {pride} everyone with his neighbour.” – The word “vanity” is the most embracing expression for the misuse of words. Vanity = Falsehood or distortion of truth, empty and useless words.
The Hebrew word, while it includes lie, means “emptiness,” thus also including the additional ideas of insincerity and irresponsibility (Derek Kidner: “An Introduction and Commentary on Books I & II of the Psalm,” London: Inter-Vasity, 1973, pg.75). It is insincerity with which the Wicked converses with each other. Thus, compliments and fawning congratulations are hateful to honest men.
1.2.2 Flatters
Psalm 12:2b (KJV) “With flattering lips.” – Flattery goes a step beyond mere emptiness (“vanity”) because it contains the additional elements of a corrupt or an evil motive.The Hebrew word “flattery” means “smooth,”and there is much smooth talk about us:
Flattery is smooth talk, which is glib, facile, false pleasing, and deadly.
Flattery is not communication, it is manipulation.
Flattery is treachery in disguise.
Flattery plays on the ego and especially influences the Person who wants to appear important (Jude 11). It is universal among the Wicked, this hypocrisy of flattering with the lips:
There have been Periods of History when flattering speech has been developed to a high degree, as in Diplomatic or Courtly Language.
King Solomon must have endured a great deal of it at his Court, because the Book of Proverbs, which he wrote, warns often against flattery (Proverbs 26:28; Proverbs 28:23; Proverbs 29:5; etc).
Daniel says that flattery will be a tool of that Wicked World Ruler (Antichrist) who will arise at the Last Day (Daniel 11:32).
Jude links flattery to the ways of the ungodly who will be condemned in God’s Final Judgement (Jude 16).
The Person who flatters with his lips, beguiling, and cozening (flatter to cheat) his Victims to get them completely into his Power with adverse result:
Proverbs 26:28b (NIV) “A flattering mouth works ruin.”
Proverbs 28:23 (NIV) “He who rebukes a man will in the end gain more favour than he who has a flattering tongue.”
Flattery plays on the ego and especially influences the Person who wants to appear important (Jude 11).
1.2.3 Deceive (“Double-Heart”)
Psalm 12:2c (KJV) “And with a double heart do they speak.” – The Hebrew text is idiomatic at this point, for it says literally, “they speak with a heart and a heart” (“double heart”):
It is Hebrew way of describing double-talk or, as we would say, “talking out of both sides of our mouths.”
It is using a word that means one thing to advance something that is its exact opposite.
The Wicked with one heart, fauns, and flatters, saying things which might please, with another heart the Wicked harbours mischievous thoughts and intents. It is duplicity, which is the divided heart (literally, “a heart and a heart”).
The Wicked Person has “two hearts,” one speaks smooth words and the other to imagine mischief! The Chinese considers the Person with “two hearts” to be a very base Individual because he believes one thing with his heart but says another with his mouth.
In the secular, artificial evasive language is called “double-speak” (William Lutz (1989) and “The New Double-Speak” (1996), both published by Harper Collins):
What was once called “Home Economics” is now “The College of Applied Life Science.”
In Tucson, Arizona, potholes are no more because they are now known as “pavement deficiencies.”
In Politics, new taxes are “revenue enhancements.”
In military jargon, “retreat” is “back-loading of augmentation personnel.
If, while Soldiers are “back-loading,” and got shot, the bullet hole is “a ballistically induced aperture in the subcutaneous environment.”
“Double-speak” is catching on and is popular in almost every area of human life is evidence that language and communication are in serious trouble. Our ability to speak and write words is God’s Precious Gift, and Psalm 12 deals with the right and wrong use of “that Gift.”
Psalm 11:7 “For the LORD is Righteous, He loves Righteousness; His Countenance does behold the upright.” – Psalm 11:7 serves as the triumphant conclusion to Psalm11, emphasizing God’s Righteousness, His Loves for Righteousness, and His ultimate blessing of the Upright (Righteous), in the three main statements in Psalm 11:7
1.7.1 God is Righteous
Psalm 11:7a “For the LORD is Righteous.” – Psalm 11:7a affirms God’s Inherent Righteousness, emphasizing that He (God) is the Embodiment of His (God’s) Perfect Justice and Morality, and Integrity.
The Hebrew word for “righteous (tzaddiq)” highlights God’s unwavering commitment to Justice and Righteousness. This affirmation serves as the foundation for the rest of Psalm 11:7, emphasising that:
God’s Actions are guided by Righteousness: As the Righteous God, His decisions, judgments, and actions are always motivated by the desire to uphold justice and righteousness.
God’s Character is rooted in Righteousness: The LORD’s Righteousness is not just an Attribute, but an Essential Aspect of God’s Character, defining who He is and how He relates to Humanity.
God’s People can trust in His Righteousness: This affirmation encourages Believers to trust in God’s Righteousness, knowing that He will always act justly and uprightly, even when circumstances seem uncertain or chaotic.
The Characteristics of Righteousness in Psalm 11:7 is beautifully described as God’s Love for Righteousness and His Delight in the Upright (Righteous). In Psalm 11:7, Righteousness is portrayed as the fundamental aspect of God’s Nature, and He loves those who reflect this righteousness in their lives.
In Psalm 11:7, we see that God’s Righteousness is not just the theoretical concept, but He (God) is living, breathing reality that guides His (God’s) Interactions with Humanity. He (God) Loves righteous deeds, and those who walk uprightly will behold His (God’s) Face, experiencing His Presence, Favor, and Blessing. The Characteristics of Righteousness highlighted in Psalm 11:7 include:
God’s Love for Righteousness: God delights in righteousness and loves those who reflect this righteousness in their lives.
Upright Living: The Upright (Righteous) will behold God’s Face, experiencing His Presence, Favour, and Blessing.
Righteous Deeds: God loves righteous deeds, and those who walk in righteousness will be blessed.
God’s Presence and Favour: The Upright (Righteous) will experience God’s Presence, Favour, and Blessing, beholding His (God’s) Face.
Overall, Psalm 11:7 presents the beautiful picture of God’s Righteousness and His Love for those who walk in righteousness.
Psalm 11:7a “For the LORD is Righteous,” is a Powerful Affirmation that reminds the Believers that:
Righteousness is the Foundation of God’s Throne: Psalm 89:14 says, “Righteousness and Justice are the foundation of Your throne.” This emphasises that God’s Rule is rooted in Righteousness.
God’s Righteousness is the Believers’ Hope: As Believers, we can trust in God’s Righteousness, knowing that He will ultimately vindicate the Righteous and Judge the Wicked.
Believers should strive to reflect God’s Righteousness: Recognising God’s Inherent Righteousness should motivate the Believers to pursue righteous lives, striving to reflect God’s Character in our thoughts, words, and actions.
1.7.2 God loves Righteousness
God Loves Righteousness – Psalm 11:7b “He (God) loves Righteousness.” – Psalm 11:7b highlights God’s deep affection for Righteousness, underscoring His desire to see justice, morality, and uprightness prevail. Psalm 11:7b is also a beautiful expression of God’s Heart. The Hebrew word for “loves (aheb)” emphasises God’s strong emotional attachment to Righteousness. Psalm 11:7b’s Statement emphasises that:
God Delights in Righteousness: God takes pleasure in righteousness, not just as a moral virtue, but as the reflection of His (God’s) own Character.
Righteousness is Precious to God: God values righteousness highly, and it is precious to Him.
God’s Love for Righteousness Motivates His Actions: God’s love for righteousness drives His decisions, judgments, and actions, ensuring that justice and morality are upheld.
Psalm 11:7b ““He (God) loves Righteousness,” is the beautiful expression of God’s Heart, reminding the Believers that:
Believers should strive to reflect God’s Love for Righteousness: As Believers, we should seek to reflect God’s Character, including His Love for rRghteousness, in our thoughts, words, and actions.
God’s Love for Righteousness is our Security: Knowing that God Loves Righteousness, provides the Believers with Security and Confidence, as we trust that He will always act justly and uprightly.
Believers can trust God’s Judgments: Because God Loves Righteousness, Believers can trust that His Judgments are fair, just, and motivated by the desire to uphold righteousness.
1.7.3 God rewards the Righteous
Psalm 11:7c “His (God’s) Countenance does behold the Upright.” – Psalm 11:7c, affirms God’s Assuring Promise, the beautiful conclusion to Psalm 11, emphasising the intimate relationship between God and the Upright Believer. This Final Statement of Psalm 11:7c promises that the “Upright Believers,” those who have maintained their integrity and righteousness, will ultimately behold God’s Face. Psalm 11:7c Symbolises:
Intimacy with God.
Favour and Blessing from God.
Eternal Life and Communion with God
First, Psalm 11:7c “His (God’s) Countenance does behold the Upright,” a glorious conclusion, reminds the Believers that:
God’s Righteousness is the Believers’ Hope: As Believers, we can trust in God’s Righteousness, knowing that He will ultimately vindicate the Righteous (Upright) and judge the Wicked.
Righteousness is the Path to Intimacy with God: Believers, by living upright lives, we can cultivate a deeper intimacy with God, beholding His Face and experiencing His Favour and Blessing.
God’s Love for Righteousness is the Believers’ Motivation: Believers, recognising God’s deep affection for Righteousness (Uprightness) should be motivated the believers to pursue righteous lives, striving to reflect God’s Character in our thoughts, words, and actions.
Righteous Living of the Believers have their Rewards: As Believers, we can trust that our righteous living will be rewarded with God’s Favour, Approval, and Presence.
Believers can approach God with Confidence: Knowing that God’s Countenance beholds the Upright Believers, we can approach Him with confidence, trusting in His Love, Care, and Guidance.
God’s Presence is the Believers’ Blessing: The Promise of Psalm 11:7c “His (God’s) Countenance does behold the Upright,” of beholding God’s Countenance is the reminder that His Presence is the Believers’ Blessing, and that the Believers should strive to cultivate a deeper intimacy with Him.
Second, the Hebrew Word for “Countenance (Panim)” refers to God’s Face and His Presence. God’s Assuring Promise in Psalm 11:7c, highlights several encouraging truths to the Believers:
God’s Favour Rests on the Upright: The Phrase “His (God’s) Countenance does behold,” implies God’s favour, approval, and delight in the Upright Believer.
The Upright Believer has access to God’s Presence: Psalm 11:7c “His (God’s) Countenance does behold the Upright (Believer),” suggests that the Upright (Believer) has the special privilege of being in God’s Presence, beholding His Countenance (Face).
God Watches over the Upright Believer with Care: The Assurance of God’s Countenance (Face) beholding the Upright Believer implies the sense of Watchful Care, Protection, and Guidance.
1.8 Full Complete Righteousness
“For the LORD is Righteous, He loves Righteousness; His Countenance does behold the upright (Righteous).” In Psalm 11:7, the term “Righteousness,” is mentioned three times.
First,the Hebrew word for “righteousness” in Psalm 11:7 is in the plural form (tzaddiqot), which emphasizes “Full, Complete Righteousness” or “Righteousness in all its Aspects.” – Using the plural form highlights the Comprehensive Nature of God’s Righteousness, encompassing:
Moral Righteousness: God’s Righteous Character, which is “the Standard” for all morality.
Justice: God’s Righteous Judgment, which upholds Justice and Equity.
Faithfulness: God’s Righteous Faithfulness, which ensures His (God’s) Covenant Promises are fulfilled.
Integrity: God’s Righteous Integrity, which is unwavering and uncompromising.
Second, Psalm 11:7, the plural form of “Righteousness” in Psalm 11:7 underscores the richness and depth of God’s Righteous Character, reminding the Believers that:
God’s righteousness is Multifaceted: God’s Righteousness encompasses various aspects, including “Moral Righteousness, Justice, Faithfulness, and Integrity.”
God’s Righteousness is Perfect: The plural form of “God’s Righteousness,” emphasizes the Completeness and Perfection of God’s Righteousness.
Believers should strive for Comprehensive Righteousness: As Believers, we should aim to reflect God’s Comprehensive Righteousness in our lives, pursuing “Moral Righteousness, Justice, Faithfulness, and Integrity.”
1.9 Psalm 11, the Golden Utterance
Psalm 11 is often called “the Golden Utterance,” because of its rich content profound insights, and beautiful language. The reasons are:
Rich Theology: Psalm 11 presents “the rich and nuance (distinctive) understanding” of God’s Character, emphasizing His Righteousness, Justice, and Sovereignty.
Profundity (Wisdom) of Insight: Psalm 11 offers profound insights into the Human Condition, the Nature of Evil, and the ultimate Triumph of God’s Righteousness.
Beautiful Language: Psalm 11 is renowned for its beautiful and expressive language, with vivid imagery and powerful metaphors that convey the depths of Human Emotion and the Majesty of God.
Universal Relevance: Psalm 11, despite being written in the specific historical and cultural context, Psalm 11 addresses universal themes and concerns that remain relevant to People across cultures and centuries.
Inspiration and Comfort: Psalm 11 has inspired and comforted countless Believers throughout history, offering reassurance of God’s Presence, Protection, and Ultimate Triumph over Evil.
Psalm 11 is termed “Golden Utterance” captures the essence of the teachings in Psalm 11, conveying its value, beauty, and enduring significance.
1.10 The Summary of Psalms 11
What the Believers do when the Foundations are being destroyed (Psalm 11:3)? Psalm 11 Answers this question by giving us another Foundation:
Trust in the LORD (Psalm 11:1a).
Makes God our Security, our Refuge (Psalm 11:1b).
Knows that God Inhabits Eternity and Reigns over the Chaos of this World (Psalm 11:4).
God’s Throne is in Heaven (Psalm 11:4).
God’s Moral Order and Kingdom Transcend this World and cannot be overthrown (Psalm 11:7).
God is the Just Judge who tries all hearts and hates “the Wicked and men of violence” (Psalm 11:5b).
Wicked Men will know God’s Wrath (Psalm 11:5b, 6) whereas Righteous Men His (God’s) Presence (Psalm 11:5a).
God’s Character is Righteous, and it will be made known (Psalm 11:7).
Revival always comes with the deep conviction of sin, repentance, and the consequence call to righteousness – 2Corithians 5:21 “For He (the Father) hath made Him (Jesus), who knew no sin, to be sin for us, that we might be made the righteousness of God in Him (Jesus).” Hundreds of thousands in Cities across the Country came to accept Jesus as their Lord and Personal Saviour through Charles Finney’s Ministry.
1.11 The Review of Psalms 11:7 is called “the Golden Utterance”
Psalm 11 ends, as it began, with the LORD, whose Character as Righteous Answers all “the Fear” of Psalm 11:3 “If the Foundation be destroyed, what can the Righteous do?”
God’s Character is demonstrated – “He is Righteous” (Psalm 11:7a). It is because “the LORD is Righteous,” that the Wicked are Judged (Psalm 11:5b).
God Approves of “the Righteous Deeds” (Psalm 11:7b “He (God) Loves Righteousness”). Because the LORD is Righteous (Psalm 11:7a), “He (God) Loves Righteousness.” (Psalm 11:7b). The word “Righteousness” is the plural form, signifying “Full, Complete Righteousness.”
God’s Reward towards the Righteous – Psalm 11:4b, 7c “His (God’s) eyes test the sons of men…..His (God’s) Countenance beholds the Upright (Righteous).”
To “See the Face” means to have access to the Person, such as “to see the King’s Face” (2Samuel 14:24).
This was the ultimate desire of the Old Testament Saints: “To see God Face to Face.”
For God to turn His Face Away is to reject the Person, but for Him to look upon the Believers with delight means He is going to bless us (Numbers 6:22-27).
The Foundation of the Righteous is none other than God’s Character/Nature and will: what He is and what He loves (Psalm 11:7).
Uprightness – If the first description: Psalm 11:7a “For the Righteous LORD loves Righteousness,” shows the Believer’s privileged Position, the statement that followed: “His (God’s) Countenance does behold the Upright,” shows where David’s (or the Righteous Person’s) heart should be.
Refuge – God as “Refuge” may be sought from motives that are all too self-regarding; but to “Behold His (God’s) Face” is the objective in which only love has any interest. David knew the experience of seeing God with the inward eye in Worship (Psalm 27:4; Psalm 63:2).
The Righteous Person is beloved of the LORD and His (God’s) Favour is ever toward him. Thus, we see that the end of David was good, but Saul’s end was terrible (1Samuel 31). Let us never be weary of well doing (Galatians 6:9), for there is a reward to the Righteous and the Wicked will be recompensed according to his ways.
1.12 The Gospel Songs
Several Gospel Songs echo this Hope of Psalm 11:7. Carrie E. Breck (1855-1934) wrote one entitled “Face to Face.” Another by Charles H. Gabriel (1856-1932) includes the lines: “When by His grace I shall look on His face, that will be glory, be glory for me.”
“Face to Face” by Carrie E. Breck: This Hymn captures the longing to behold God’s Face, just as Psalm 11:7 Promises. The Song’s title and lyrics reflect the deep desire to experience intimate Fellowship with God.
Charles H. Gabriel’s Hymn: “When by His Grace I shall look on His Face, that will be Glory, be Glory for me,” beautifully express the hope of beholding God’s Face. This Hymn emphasizes that this experience will be the ultimate Glory and Joy for the Believer.
These Gospel Songs and Hymns demonstrate how Psalm 11:7 has inspired Generations of Believers to look forward to the Hope of beholding God’s Face. This Promise has become the Powerful Motivator for Believers to pursue Righteousness, trust in God’s Sovereignty, and eagerly anticipate the ultimate Reward of Eternal Fellowship with Him (God).
Psalm 11:5“The LORD tries (tested) the Righteous; but the Wicked and him who loves violence His (God’s) soul hates.” Quoting the words of Psalm 11:4a “The LORD is in His Holy Temple,” later of crisis, Habakkuk 2:20 underlined their awesomeness with its admonition, “Let all the Earth keep Silence.” This important understanding of looking to God, as David did, involved David’s (and the Believers’) Life, looking to God:
1.5.1 God Examines
1.God Examines – Psalm 11:5a“The LORD tried (tested) the Righteous.” – God examines the Righteous – The term “examines (tried, tested)” (bahan) in Psalm 11:5a is the same word as in Psalm 11:4b “His (God’s) Eyes examine them.” – Psalm 11:5a affirms of God’s Refining Process for the Righteous, highlights several important Aspects of God’s relationship with the Righteous:
God’s Testing is not Punishment: The Hebrew word “tries” or “tests” (bachan), implies the Refining Process, not Punishment.
God’s Testing is meant to Purify and Strengthen the Righteous.
God’s Testing is for Refinement: Just as silver and gold are refined in fire, God tests the Righteous to refine their Faith, Character, and Obedience (Psalm 66:10; Isaiah 48:10).
God’s Testing is not Arbitrary: God’s Testing is not random or capricious. God has the purpose in testing the Righteous, which is to strengthen their trust in Him and to prepare them for greater responsibilities and blessings.
God’s Testing is the Demonstration of His Love: The fact that God tests the Righteous demonstrates His Love and Concern for our spiritual well-being. He (God) desires to ensure that we are genuine, faithful, and committed to Him.
Craigie states: “The testing of the Righteous (Psalm 11:5), though it might involve great hardship, would culminate in purity and the removal of dross” (P.C. Craigie, Psalm 1-50, Vol.9 of the “World Biblical Commentary,” (Waco: Word, 1985).
Spurgeon thinks the same, when he writes that God “Refines (the Righteous) with afflictions” (C.H. Spurgeon, “The Treasury of David,” Vol.1a, Psalms 1-26 (Grand Rapids: Zondervan, 1968).
Psalm 11:5a “The LORD tried (tested) the Righteous,” reminds the Believers that God’s Testing has ultimate Purposes:
Testing is the Normal part of the Christian Life: Believers, as followers of Christ, we can expect to face trials and testing, which are opportunities for growth and refinement.
God’s Testing is always Redemptive: Even in the midst of trials, God’s ultimate goal is to redeem, restore, and mature the Believers (Revelation 21:7).
Believers must trust God’s Sovereignty: When facing testing, the Believers must trust that God is in control and that His Purposes are always good, even if we do not understand them.
1.5.2 – Test (Hebrew)
The Hebrew word for “test” or “examine” in Psalm 11:4c and Psalm 11:5a has different connotations, although the same root word (bachan) is used.
Psalm 11:4c: “His eyelids test (bachan) the children of men.” In Psalm 11:4c, the term “test” (bachan) implies the sense of: “Examination, Inspection, Scrutiny.” God’s eyelids are metaphorically searching and examining Humanity, observing their thoughts, words, and actions.
Psalm 11:5a: “The LORD tries (bachan) the Righteous.” In Psalm 11:5a, the same word “tries,” or “tests” (bachan) has a slightly different connotation, implying: “Refining, Purifying, Proving.”
God, in Psalm 11:5a, is refining and purifying the Righteous, testing their Faith, and Proving their Character. While the same Hebrew word is used in Psalm 11:4c and Psalm 11:5a, the context and connotation differ. In Psalm 11:4c, the focus is on God’s Examination of Humanity, whereas in Psalm 11:5a, the emphasis is on God’s Refining Process on the Righteous.
The repetition of “test……tests” in Psalm 11:4c and Psalm 11:5a reveals that the Initiative is the LORD’s even before the decisive moment of Psalm 11:6. God’s Stillness is not Inertia but Concentration, and His (God’s) Patience gives opportunity to both Righteous and Wicked to show what they are made of.
1.5.3 God Hates Wickedness
Psalm 11:5b “But the Wicked and him who loves violence His (God’s) Soul hates.” – Psalm 11:5b is God’s affirmation that He hates Wickedness, highlights several important truths:
God’s Hatred for Wickedness: The Hebrew word for “hates” (sane’) emphasizes God’s intense dislike for Wickedness and those who practice it.
The Wicked and Violence: Psalm 11:5b specifically mentions two Groups:“The Wicked and Those (the People) who love violence.” This emphasizes God’s Opposition to all forms of evil, including violence and injustice.
God’s Emotional Response: The Phrase “His (God’s) Soul Hates,” suggests that God’s hatred for “Wickedness and Those (the People) who love violence” is not just the intellectual or judicial response, but also an emotional one. God is deeply grieved and offended by Wickedness, and Those (the People) who love violence.
Contrast with God’s Love for the Righteous: Psalm 11:5b contrasts with Psalm 11:4c which describes God’s Refining Process for the Righteous.
This highlights the great difference between God’s Attitude towards the Righteous and towards the Wicked.
God is Opposed to all forms of Wickedness: Believers must not underestimate God’s hatred for evil and injustice.
Violence and Wickedness have Consequences: Those who engage in Wickedness and Violence will face God’s Judgment and Wrath.
God’s Love (Psalm 11:4c) and Hatred (Psalm 11:5b) are not emotional whims: God’s emotional responses are rooted in His Holy and Just Nature and are not capricious or arbitrary.
Psalm 11:5b “But the Wicked and him who loves violence His (God’s) Soul hates.” This Powerful Declaration of God’s Hatred for “Wickedness and Those (the People) who love violence,” should motivate us to:
Pursue Righteousness and Justice: Believers, as Followers of Jesus Christ, must strive to live righteous lives, promoting justice and opposing wickedness.
Avoid Wickedness and Violence: Believers must shun all forms of evil, recognizing that God hates Wickedness and will judge those who practice it.
The Summary of Psalm 11:5 “The LORD tries (tested) the Righteous; but the Wicked and him who loves violence His (God’s) soul hates.” Psalm 11:5 is the powerful affirmation of God’s Justice and Righteousness. Psalm 11:5 teaches the Believers several important truths:
God Tests the Righteous: The LORD examines and proves the Righteous, refining their faith and character through trials and challenges.
God Hates Wickedness: Psalm 11:5 clearly states that God’s Soul hates the Wicked and Those (the People) who love violence. This emphasizes God’s intense dislike for evil and injustice.
God Distinguishes between the Righteous and the Wicked: Psalm 11:5 highlights the distinction between those who follow God (the Righteous) and those who reject Him (the Wicked and Those {the People} who love violence).
God’s Justice is Certain: Although the Wicked and Those (the People) who love violence may seem to prosper, temporarily, God’s Justice will ultimately prevail. The Wicked will face God’s Judgment, while the Righteous will be vindicated.
God is Just: God will not tolerate wickedness forever and will ultimately judge those who persist in evil.
God is Righteous: God loves righteousness and hates wickedness, ensuring that justice will be served.
The Believers must choose Righteousness: As Believers, we must strive to live righteous lives, trusting in God’s Justice and Righteousness.
Psalm 11:5 is the powerful teaching encourages Believers to trust in God’s Sovereignty, Justice, and Righteousness, even in the face of evil and injustice. God Purifies the Righteous in “the Furnace of Affliction.” Job went through “the Furnace of Affliction” and was not found wanting. God hates the Wicked and the Person who loves violence.
1.6 God Prepares
Psalm 11:6 “Upon the Wicked He (God) shall rain snares (coals), fire and brimstone, and a horrible (burning wind) tempest (wind); this shall be the Portion of their Cup.” – Psalm 11:6 is God’s Powerful Declaration of His Judgement on “the Wicked and Those (People) who love violence” (Psalm 11:5b). David uses four Images to describe God’s Judgement that God has prepared for the Wicked:
1.6.1 Snares (Coals)
Psalm 11:6a “Upon the Wicked He (God) shall rain snares (coals), fire and brimstone.” – By “snares (coals)” are meant any difficulties or troubles in which wicked men are entangled by the action of Divine Providence. The term “Snares or Coals,” (Psalm 11:6a) is the Hebrew word “Pachim,” imply difficulties, troubles, or entanglements.
In the context of Psalm 11:6a, “Snares (Coals)” might suggest that the Wicked are entangled in their own wickedness, and that God’s Judgment is the form of Divine Providence, where the Wicked are caught in the consequences of their own actions. This interpretation is supported by other biblical passages, such as:
Psalm 7:15-16, where the Wicked are described as falling into their own traps.
Psalm 9:15-16, where the Wicked are caught in their own snares.
Proverbs 5:22, where the Wicked are described as being held captive by their own iniquities
This understanding highlights the teaching that God’s Judgment is not always the direct, external punishment, but can also be the form of Divine Providence, where the Wicked reap the consequences of their own actions. This insight adds depth to our understanding of Psalm 11:6a, emphasizing the complex and nuanced Nature of God’s Judgment.
1.6.2 Fire and Brimstone
Psalm 11:6b “Upon the Wicked He (God) shall rain snares (coals), fire and brimstone.”
– First,Psalm 11:6a describes God’s Judgement on the Wicked as “fire and brimstone,” which is often associated with God’s Wrath and Punishment. The Phrase: “Fire and brimstone” is also mentioned in other biblical passages:
Genesis 19:24 (Destruction of Sodom and Gomorrah).
Deuteronomy 29:23 (Judgment on Israel’s Disobedience).
Isaiah 30:33 (Judgment on Assyria).
Revelation 20:10 (Final judgment on Satan and the Wicked).
In Psalm 11:6a, the Phrase “Fire and brimstone,” is preceded by “He (God) shall rain snares (coals),” which adds to the intensity of God’s Judgment. The image of fire and brimstone raining down on the Wicked emphasizes the Severity and Totality of God’s Judgment. Psalm 11:6 reminds us that God’s Judgment on the Wicked is:
Severe: God’s Judgment is intense and overwhelming, like the rain of fire and brimstone.
Total: God’s Judgment is not limited, but rather encompasses the entire being of the Wicked.
Eternal: Although not explicitly stated in Psalm 11:6, nevertheless, the biblical concept of God’s Judgment often implies Eternal Consequences.
– Second, Psalm 11:6a “Upon the Wicked He (God) shall rain snares (coals), fire and brimstone,” is the firm reminder to the Believers to:
Fear God’s Judgment: Believers should recognize the Severity of God’s Judgment, and thus, inspire the healthy Fear of God.
Seek Righteousness: Believers should strive to live righteous lives, avoiding wickedness and seeking God’s Mercy and Forgiveness.
Trust in God’s Justice: Although God’s Judgment may seem severe, we can trust that His Justice is fair, righteous, and motivated by His (God’s) love for righteousness and hatred for wickedness.
God’s Judgement is with Great Severity (Revelation 16:8).
The Wicked shall be judged by the Lord in the “Lake of Fire and Brimstone,” whose Names are not found in “the Lamb’s Book of Life” (Revelation 20:15).
1.6.3 The Scorching Wind
Psalm 11:6c “And a horrible (burning wind) tempest (wind).”
– First, Psalm 11:6b gives the vivid and intense image of “the scorching wind, a burning tempest,” as part of God’s Judgement on the Wicked.
The Hebrew Phrase “Ruach zil’aphot” is translated as “the burning wind” or “the scorching blast.” This Phrase: “And a horrible (burning wind) tempest (wind),” paints the picture of the fierce, intense wind that brings destruction and desolation.
The term “Zil’aphot” is particularly interesting, as it is derived from the root word “zalaf,” which means “to scorch” or “to burn.” This emphasizes the intense heat and destructive power of the wind.
– Second, David uses the image of “the storm” in Psalm 18:4-19 to describe his deliverance from his Enemies and King Saul. In Psalm 18:4-19, David vividly portrays the turmoil and chaos he faced, using imagery from nature, including:
Waves of Death: David describes the cords of death entangling him, like powerful waves (Psalm 18:4-5).
Stormy Waters: David pictures himself being swept away by stormy waters, symbolizing the overwhelming forces of his enemies (Psalm 18:4, 16).
Thunder and Lightning: David describes the LORD’s Voice as thunder, shaking the earth, and His lightning bolts scattering his enemies (Psalm 18:13-14).
Whirlwind: David portrays the LORD riding on the whirlwind, rescuing him (David) from his Enemies (Psalm 18:10).
Convey the Intensity of David’s Distress: The turbulent, chaotic images emphasize the severity of David’s situation.
Highlight God’s Power and Deliverance: The storm imagery also underscores the LORD’s mighty intervention, rescuing David from his Enemies.
Emphasize God’s Presence and Control: David’s use of storm imagery reminds the Believers that God is present and in control, even in the midst of turmoil.
By using the storm imagery, David creates the powerful and memorable portrait of his deliverance, emphasizing God’s Majesty, Power, and Faithfulness.
– Third, The Description in Psalm 11:6c “And a horrible (burning wind) tempest (wind),” is the image of the scorching wind serves to:
Emphasize God’s Judgment: The “burning wind” represents the intensity and severity of God’s Judgment on the Wicked.
Illustrate the Consequences of Wickedness: The “scorching wind” can be seen as the metaphor for the devastating consequences of Wickedness.
Highlight God’s Power and Authority: The image of “the burning wind” demonstrates God’s Limitless Power and Authority, reminding the Believers that He (God) is the Sovereign Judge of All.
–Fourth, Psalm 11:6c “And a horrible (burning wind) tempest (wind),” vivid imagery should inspire the Believers to:
Fear (Reverence) God’s Judgment: Recognizing the intensity of God’s Judgment should motivate the Believers to live righteous lives and avoid wickedness.
Seek Refuge in God: In the face of God’s Judgment on the Wicked, the Believers should seek refuge in Him (God), trusting in His Mercy and Forgiveness.
Praise God’s Power and Authority: This image of Psalm 11:6b “And a horrible (burning wind) tempest (wind),” of the scorching wind should inspire the Believers to worship and praise God, acknowledging His Sovereignty and Power over all Creation.
1.6.4 Poisonous Portion
Psalm 11:6d “This shall be the Portion of their Cup.” – Psalm 11:6d, is the poignant (moving) conclusion of God’s Judgement on the Wicked – Psalm 11:6d serves as the Summary Statement, emphasizing God’s Judgments described in:
Psalm 11:6a (“Wicked Ensnares himself).
Psalm 11:6b (“Fire and Brimstones”).
Psalm 11:6c (“Scorching Wind and Storms”).
The Wicked will be the allotted portion or inheritance. The word “Cup” (kos) is the metaphor for the fate or destiny that God allots to Individuals or Nations.
In this context, “the Cup” represents the Wicked’s just reward for their actions. Psalm 11:6d “This shall be the Portion of their Cup,” highlights several important truths:
The Wicked will reap what they Sow: The portion of their “Cup” represents the consequences of their Wicked Actions.
God’s Judgment is Fair and Just: The idea of “the Portion” or “Inheritance” implies that God’s Judgment is not arbitrary, but rather a fair and just response to the Wicked’s Actions.
The Wicked will face Eternal Consequences: Although not explicitly stated in Psalm 11:6, the biblical concept of God’s Judgment often implies Eternal Consequences (Revelation 20:15).
David saw the image is that of “A poisonous portion in a cup” (Psalm 11:6d) is often a picture of God’s Judgement (Psalm 75:8; Isaiah 51:17,22; Jeremiah 25:15-17; Ezekiel 38:22; Revelation 14:10; Revelation 16:19; Revelation 18:6). The Wicked may be preparing to shoot at the Righteous from the shadows. But God protects the Righteous, and in the end the Wicked will themselves be shot at and destroyed.
Psalm 11:6“Upon the Wicked He (God) shall rain snares (coals), fire and brimstone, and a horrible (burning wind) tempest (wind); this shall be the Portion of their Cup.” This poignant (moving) conclusion should motivate the Believer to:
Fear God’s Judgment: Recognizing the Severity of God’s Judgment should inspire a healthy fear of God.
Seek Righteousness: Believers should strive to live righteous lives, avoiding wickedness and seeking God’s Mercy and Forgiveness.
Trust in God’s Justice: Although God’s Judgment may seem severe, we can trust that His justice is fair, righteous, and motivated by His love for righteousness and hatred for wickedness.
Morning Dew . Life 