Author: kittycool only

Nurturing Children In The Lord (Proverb 22:6) (Part 1)

Scripture Text:

Proverbs 22:6 “Train up a child in the way he should go; and when he is old, he will not depart from it.

God’s Heritage:

Psalm 127:3 “Lo, children are and heritage from the Lord; and the fruit of the womb is His reward.

Children are the “heritage of the Lord” (Psalm 127:3). The Hebrew word for “children” is from a root meaning “to build.”

The recognition that children are God’s gift is the basis for building a successful home. Conception is God’s reward to His people (Deuteronomy 28:4,11). The prosperity, alike of States and of Individuals, depends largely on an abundant progeny (off-spring) of children. Children are manifestly God’s Free Gift.

God’s Word commands the parents to nurse and train up their children and those who obey His command shall be richly approbation (approval) of God, and the satisfaction of children who are well-brought up. Childhood is the proper period of education and this is universally acknowledged:

  • Each child begins a new life. If all that are desirable could be wrapped up in his being, this would need to be developed by training.
  • The child does not come into the world with a ready-made stock of experience and knowledge. He must learn truth and be made to see the right path, which is at first unknown to him.
  • The child needs not only be taught, but to be trained. He must be helped to do what is at first too much for his strength. His better nature must be drawn out, nourished, and confirmed.
  • Foolishness is bound in the heart of a child” (Proverbs 22:15a) “But the rod of correction shall drive it far from him” (Proverbs 22:15b). Training is the “rod of correction” (not necessarily the physical rod) that needs to be exercised by the parents and grandparents, with due care and love.
  • Habits and character have not yet been confirmed in the young child mind. Training moulds his habits and character. It is easier to form a character than to reform it.
  • A child is peculiarly open to religious impressions. As a Christian, faith is natural to a child. Teaching on God and the Bible is well received by him. A child is opened to influence, if he is not trained in goodness, he will follow his natural tendency to things that is not desirable
  • Early years of the child should be given to Christ. God seeks the opening bud and not the withered leaf.
  • Let the parents seek, besides training in good habits and character, to win his heart to that Divine Wisdom in his personal acceptance of Jesus Christ as Lord and Saviour and walks with the Lord.

Train

Proverbs 22:6 “Train up a child in the way he should go; and when he is old, he will not depart from it.”

The initial command “train” (chanak), means, first, “to put something in to the mouth,” “to give to be tasted,” as nurses give to infants food which they have masticated (chew) in order to prepare it for their nurslings; thence it comes to signify “to give elementary instruction,” “to imbue (instil),” “to train.”

The maxim to mean that the child should be trained from the first in the right path – the path of obedience and relationship both of God and man. The “Law” of the training:

  • There is a practical end in education. We are not merely to teach doctrine, but chiefly to train conduct and character.
  • According to the right – There is a way in which a child ought to go. It is the parents’ responsibility to lead him in it.
  • According to future requirements – While the main principles of education must be the same for all children, the special application of them will vary in different cases. Parents apply them to the specific gifting, talents, calling, expected of each child.
  • According to personal qualities – Each child’s nature needs separate consideration and distinctive treatment. The training that would ruin one child might save another. Parents are not to drill all children into one mould fashion of behaviour; they have rather to call out the individual gifts and capacities, and guard against the individual faults and weaknesses. Thus, the training of a child will be the directing of his own specific nature.

This initial command of “train” states the need to prepare the “child” (na’ar). The verb “train” (hanok) occurs only five times, elsewhere all in connection with building and meaning “to begin the use of” (or “to dedicate”).

The verb, to train, indicates the first instruction that is given to a child, i.e. his early education. This training is designed to open before the child the manner of life for which he is intended. To commence the child’s education in this way is of great importance, for the tree follows the bend of its early years. Training should be sweetened by good nature and guided by good example, rather than by precepts only. Correction must likewise have its place in training up your children and God will crown the whole with His blessing. Of late years much attention has been directed to the distinction between teaching and training:

  • Teaching – The tendency in a former age to pile up reading, writing, and few other kindred arts, and call them education, was superficial in its philosophy, and may be disastrous in its practical results.
  • Training involves teaching. Moral training according to the Divine standard, with the view of moulding the child, while yet young and tender, into right principles and habits of action

The oldest training school is still the best: home is the best school-room, parents, grand-parents, brothers, and sisters have great part to play in the moulding of the child’s character.

To be continued…….. Nurturing Children In The Lord (Proverb 22:6) (Part 2)

Diligence and Skill (Proverb 22:29)

Scripture Text:

Proverbs 22:29 (NIV) “Do you see a man skilled in his work? He will stand (serve) before kings; he will not stand (serve) before obscure men.

Structure:

Proverbs 22:29 is an unusual saying. Its central emphasis is “A man skilled in his work.”. The structure of this verse can presented in three lines:

  • Do you see a man skilled in his work?
  • He will stand (serve) before Kings.
  • He will not stand (serve) before obscure men.

Definition:

The Hebrew word for “skilled” combines the ideas of: Skill, speed and use of time wisely. The word “skilled” (máhír) includes:

  • Excel, diligent. It has the root idea of “quick, prompt.”
  • It also combines the ideas of talent, understanding, and careful pain-taking work:

In other words, the person is quick to improve his circumstances and pursue opportunities. He is the person who is improving his skill all the time and is making the most of every opportunity. For Example:

  • Ezra the Scribe –
    “This Ezra went up from Babylon; and he was a ready (skilled) scribe in the law of Moses, which the Lord God of Israel had given; and the king granted him all his request, according to the hand of the Lord, his God, upon him.” Ezra 7:6
  • The Singer –
    “My heart is overflowing with a good matter; I speak of the things which I have made touching the king. My tongue is the pen of a ready (skilled) writer.” Psalm 45:1
  • Future Davidic King –
    …be prompt (skilled) in justice.” (Isaiah 16:5)

First Promise:

Proverbs 22:29b “He will stand (serve) before kings.”
This proverb states that the person who works hard and with skill will succeed in his career. He will work for the most powerful and influential people in society:

  • He will be marked out for special notice, for “advancement and honour” (higher service), whether in the secular or ministry.
  • He will stand out above the average persons in his work-place.

Promotion should come as a reward of diligent acquisition of skill, not so much from “ladder climbing” and unholy ambition. Proverbs 12:24 extolled the rewards of diligence. Now, it specially addresses the outcome of focusing on work ethic before advancement. The Scriptures are filled with examples of just such reward:

  • Joseph rose to serve, first, Potiphar (Genesis 39:4) and then, Pharaoh himself (Genesis 41:46).
  • David served King Saul (1Samuel 16:21-23).
  • Nehemiah served King Artaxerxes (Nehemiah 1 & 2).
  • Daniel served King Nebuchadnezzar, etc (Daniel 1-12).

We need to improve our skill and work diligently whether in the secular or in the ministry
because it brings glory and honour to our Lord Jesus.

2nd Promise

Proverbs 22:29c “He will not stand before obscure men.” The promise is further enhanced: “He will not stand (serve) before obscure men.”The words “stand” and “obscure” are importance:

  • “To Stand” – In the Hebrew mind, to “stand before” meant to “view or to stand ready to serve.” Thus, the promise here is not advancement to a place where the person no longer must work, but to further, albeit recognised service.
  • The word “obscure” (h’shukkím = “unknown”), used here suggests the people who work in the “dark” and thus, hidden or obscured. The person who is skilful and diligent will soon find himself promoted from working for “obscure men” to serving successful and influential persons (“Kings”).
  • Thus, a skilful and diligent person would not be satisfied with serving masters that are slothful and men of no importance because he knows that he is capable of better things.

Summary

  • This proverb states that the person who works hard (diligent and excel), with “right skill” and divine favour will succeed in his career. He will work amongst “influential people” in the society.
  • While a person who is unskilful and slothful will spend his career working for people on the lower end of the social stratum – Proverbs 12:24 “Diligent hands will rule, but laziness ends in slave labour.”

Prayer

“Lord Jesus, help me to honour You in my work. Thank You, Lord, that You have given me meaningful and fulfilling work to do and that You have given me the skills with which to do it.”

Book of Proverbs

It is difficult to be diligent without a dream, a vision or a goal. See it, set it, secure it, and succeed with it.

  • The diligent will always have sufficient, but the lazy will become poor – Proverbs 10:4 (NKJV) “He who has a slack hand becomes poor, but the hand of the diligent makes rich.
  • The diligent rules (is a leader) but the lazy becomes slave – Proverbs 12:24 (NKJV) “The hand of the diligent will rule, but the lazy man will be put to forced labor.
  • The Diligent will always follow through, but the lazy will do a halfway job – Proverbs12:27 (NKJV) “The lazy man does not roast what he took in hunting, but diligence is man’s precious possession.
  • The Diligent plans for his future with financial prudence in mind – Proverbs 21:5 (NKJV) “The plans of the diligent lead surely to plenty, but those of everyone who is hasty, surely to poverty.
  • The Diligent and skillful will stand before great men and kings – Proverbs 22:29 (NKJV) “Do you see a man who excels in his work? He will stand before kings; he will not stand before unknown men.
  • Pastor is to know the state (condition) of his flock and to attend to the flock’s needs – Proverbs 27:23 (NKJV) “Be diligent to know the state of the flocks and attend to your herds.” – Acts 20:28 (NKJV) “Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the Church of God which He purchased with His own blood.

Introduction to the Prophetic Ministry (Part 2)

Title: Introduction to the Prophetic Ministry (Part 2)
Date: 27th June 2020
Speaker: Richard Soh
Recording: Via Live Online Video-Conferencing
Correction:

Min. 11.01 – should be Joel 2:23-24 instead of Joel 2:22-23.
Min. 43.01 – should be 2Corinthians 13:1 instead of 1Corinthians 13:1

Synopsis: Part 3 – Session 2 – Introduction to Prophetic Ministry (Joel 2 Verses 28-29 – Synopsis) (pdf)

Introduction to the Prophetic Ministry (Part 1)

Title: Introduction to the Prophetic Ministry (Part 1)
Date: 13th June 2020
Speaker: Richard Soh
Recording: Via Live Online Video-Conferencing
Correction:
Minutes 3:40 – should be Genesis 2:23, 24 instead of Genesis 3:23, 24.
Minutes 48:22 – should be Isaiah 7:3 instead of Isaiah 3:7.
Synopsis: Introduction to the Prophetic Ministry (Acts 2 Joel 2) (pdf)

The Seven Parables and the 7 Churches of Revelation 2 and 3

Title: The Seven Distinct Kingdom of Heaven Parables And The Seven Churches in Revelation (Matthew 13 & Revelation 2 & 3) by Richard Soh
Date: 06 June 2020
Speaker: Richard Soh
Recording: Via Live Online Video-Conferencing
Synopsis: The 7 Parables and the 7 Churches in Revelation (pdf)

Understand the Various types of RHEMA Word

Title: Understand the Various types of RHEMA Word
Date: 09 May 2020
Speaker: Richard Soh
Recording: Via Live Online Video-Conferencing
Correction: Minutes 16.07 – should be Mark 11:22 and NOT Matthew 11:22
Synopsis: Part 1 – Types of Rhema Word (Romans 10:17 & Hebrews 11:3) (pdf)

Restoration Teaching (Part 1)

Restoration Teaching (P1) by RS

Title: Restoration Teaching (Part 1)
Date: 02 May 2020
Speaker: Richard Soh
Recording: Via Live Online Video-Conferencing
Correction:

  • Minute  22 – the Scripture should be Deuteronomy chapters 27 to 33 and NOT Deuteronomy chapter 27 Verse 33
  • Minute 22:16 – The Palestinian Covenant is an Everlasting Covenant and NOT a Temporary Covenant – The Palestinian Covenant is made with the Nation of Israel, especially the Second and New Generation at the End of the 40 Years Wilderness Wanderings and before they entered the Canaan Land, the Land of Promised in the Abrahamic Covenant (Genesis 15:18-21). The Palestinian Covenant laid out the conditions for entering into and maintaining the Promised Land Deuteronomy Chapters 27 to 33.
  • Minute 30:24 – The Scripture is 1Chronicles 11:3 and NOT 1Chronicles 11:13.
  • Minute 35.08 – The Scripture 2Samuel 23:1 and NOT 2Samuel 23:2.
  • Minute 43.52 – The Palestinian Covenant is an Everlasting Covenant and NOT a Temporary Covenant, and DOES NOT pass away.

Synopsis: The Bible consists of two chapters on Creation (Genesis chapters 1 & 2), the Edenic Covenant, before the Fall of Adam & Eve and the Entrance of Sin.

The Bible is called “the Book of Redemption,” as God’s Redemptive Work of Restoration of Adam & Eve and Mankind and God’s Creation Groans (Romans 8:19-22), started in Genesis chapter 3, after the Fall, and continued to Revelation chapter 22.

The Bible begins with God’s Creative Work in Genesis chapters 1 & 2, also, involved the First-Marriage – Adam & Eve, – before the Entrance of Sin, in the Garden of Eden (Genesis 2:21-25). The Bible ends with the Marriage of Christ (the Last Adam – 1Corinthians 15:45) and His Bride (Revelation 19:7-9; 22:17).

God’s Redemptive Work of Restoration of Israel and the Church is laid out in God’s Covenants (Adamic {Genesis 3}; Noahic {Genesis 6 to 9}; Abrahamic {Genesis 12:1 to 22:18}; Mosaic {Nation of Israel only- Exodus 20 to 40} Palestinian {Promised Land to the Nation of Israel – Genesis 15:18-21; Deuteronomy 27 to 33}; Davidic {2Samuel 7; Psalm 89; Psalm 132}; New Covenant {Jeremiah 31:31-34; Ezekiel 36:24-28; Matthew 26:28}).

The “Everlasting Covenant” (Hebrews 13:20) – Made in Eternity, before time began, involved God the Father, God the Son, God the Holy Spirit – All Comprehensive Covenant, involving God’s Eternal Plan & Purpose for Mankind, seen and outworked in the Covenants: Edenic, Adamic, Noahic, Abrahamic, Mosaic, Palestinian, Davidic, New Covenant, on Earth for Mankind.

The greatest passage on the subject on: “Times (Kairos) of Refreshing,” and “Times (Chronos) of Restoration,” in the N.T. is in Acts 3:18-26. The “Times of Refreshing” involves God’s Presence (Acts 3:19) – an Opportune, strategic or now time – involved God’s Mind & Will. “Times of Restoration,” involves the Restoration of: “ALL-THINGS,” spoken by the mouths of “ALL of God’s Holy PROPHETS” (Acts 3:21), involved God’s Plan & Purpose (God’s Counsel). The following points are noted:

  • The term “Prophets” is mentioned six times (Acts 3:18, 21, 22, 23, 24, 25), from Moses to Samuel.
  • Moses, the greatest O.T. Prophet (Acts 3:22; Deuteronomy 34:10), represents “the Law.” Samuel, the Prophet (1Samuel 3:19-21; Acts 3:24), represents “the Spirit of the Law.”
  • Principle: God’s Word (represented by Moses) and God’s Spirit (represented by Samuel) works together, not either or – Genesis 1:2b – God’s Spirit Moves; Genesis 1:3, 6, 9, etc – God’s Said {Word}. Also, 2Peter 1:19-21 – 2Samuel 23:2 “The Spirit of the LORD spoke by me, and His Word was on my tongue.”
  • Christ, the Prophet (Acts 3:22, 23; Deuteronomy 18:15-19). Christ, “The Word Made Flesh” (John 1:14) – God’s Word quickened by God’s Spirit give life and bring reality (John 6:63; 2Corinthians 3:6).
  • All the O.T. Prophets from Samuel onwards foretold of the NT (Covenant) Days – Acts 3:24 “Yes, and all the Prophets, from Samuel and those who follow, as many as have spoken, have also foretold these days.

Thus, there are about 4,200 passages in the Old Testament, showing forth God’s Redemptive Plan, for the Restoration of the Nation of Israel and the Restoration of the Church, at the End of the Age; for example, there are 404 Verses in the Book of Revelation, which has about 550 quotations from the O.T.