Category: Christian Living

Drunkenness and Stupor (Proverbs 20:1, 19-21, 29-35) (Part 1)

The Statement

Most individual Proverbs contain two Parts, the Second contrasting with the First. Also, in the collection as a whole, one Proverb contrasts with another. Wisdom is the balanced discipline; Wisdom tells us what to avoid and what to seek. When we are advised to avoid something, this implies we should seek its opposite. For example, Proverbs 20:22 – “Do not say, I will pay you back for this wrong! Wait for the LORD, and He will deliver you” (NIV), both discourages vindictiveness and encourages patient and faith. So, some of these verses in chapter 20 belong to either or both Sections:

Things to Avoid

Proverbs chapter 20 teaches us 14 things to avoid: (1) Drunkenness (Proverbs 20:1); (2) Quarrelling (Proverbs 20:2); (3) Laziness (Proverbs 20:4); (4) Sleep and Poverty (Proverbs 20:13); (5) Cheating in Business (Proverbs 20:10); (6) Cheating in General (Proverbs 20:23); (7) Boasting in Bargain (Proverbs 20:14); (8) Deceitfulness (Proverbs 20:17); (9) Ill-Gotten-Gain (Proverbs 20:21); (10) Unsecured Loan (Proverbs 20:16); (11) Tale-Bearer (Proverbs 20:19); (12) Disrespect of Parents (Proverbs 20:20); (13) Vindictiveness (Proverbs 20:22); (14) Rash Commitments (Proverbs 20:25).

Important Point to Note

The teaching below on Drunkenness is not meant to be judgemental and critical of the Person who is struggling with “drink-problem,” but rather to create an awareness of “the consequences” of the “drink-problem.” We need to exercise Christ’s Love to understand and to provide help to the Person who is struggling, in this area.

Drunkenness

Proverbs 20:1 (NIV) “Wine is a Mocker and beer a Brawler; whoever is led astray by them is not wise.” Proverbs 20:1 (KJV) “Wine is a mocker, strong drink is raging, and whoever is deceived thereby is not wise.”

Justification in the drinking of wine, especially alcoholic wine in the New Testament:

  • Jesus turning the water into wine at the wedding at Cana of Galilee (John 2:1-11).
  • The establishment of The Lord’s Supper with bread and wine (Matthew 26:26-29).
  • Paul’s exhortation to Timothy concerning the taking of a little wine, for his stomach’s sake (1Timothy 5:23).
  • The instructions concerning the Elders and Deacons “not being given to much wine” (1Timothy 3:3, 8).

In balance, the Writer, understands that the Bible does not teach total prohibition or total abstinence from wine, as passages shown above. However, intoxication and drunkenness are strongly condemned both in the O.T & N.T.

Warning against Drunkenness in the New Testament

  • Drunkenness is listed among the 17 Works of the Flesh – Galatians 5:19-21 “Now the works of the flesh are evident, which are: adultery, fornication…..drunkenness, revelries….”
  • Drunkard shall not inherit the Kingdom of God – 1Corinthians 6:10 “Nor thieves, nor covetous, nor drunkards, nor revilvers, nor extortioners will inherit the Kingdom of God.”
  • Drunkenness is listed alongside with rioting and other evil deeds – Romans 13:13 “Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy.”
  • Drunkenness is one of the Signs of the Last Day, before Jesus’ Second Coming – Luke 21:34 “But take heed to yourselves, lest your hearts be weighed down with carousing (partying), drunkenness, and cares of this life, and that Day come on you unexpectedly” (Matthew 24:48-51; Luke 12:45; 1Thessalonians 5:7).
  • Drunkenness separates the Believer from the Fellowship of other Believers – 1Corinthians 5:9-13 “I wrote to you in my epistles not to keep company with sexually immoral people…..or a drunkard….”
  • Drunkenness is forbidden to Spirit-filled Believers; and the “Wine of the World” is the counterfeit of the “Wine of the Spirit.” – Ephesians 5:18-19 “And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, speaking to one another in Psalms and Hymns and Spiritual Songs, singing and making melody in your heart to the Lord.” Christian who is controlled by the “spirit of alcoholism” is not controlled by God’s Spirit at the same time, he must make the choice.

Warning against Drunkenness in the Old Testament

  • Drunkenness is associated with Violence – Proverbs 4:17 “For they eat the bread of wickedness and drink the wine of violence.”
  • Drunkenness is linked with mocking, raging, and deception and lack of wisdom. The Drunkard is deceived about his condition by his rationalisation – Proverbs 20:1 (KJV) “Wine is a mocker, strong drink is raging, and whoever is deceived thereby is not wise.”
  • Drunkenness results in Poverty – Proverbs 21:17b “He who loves wine and oil will not be rich.”
  • Drunkenness is linked with Gluttony and will come to Poverty – Proverbs 23:21 “For the drunkard and the glutton will come to poverty, and drowsiness (due to wine) will clothe a man with rags.”
  • Drunkenness leads to Immorality – Proverbs 23:31, 33 “Do not look on the wine when it red, when it sparkles in the cup, when it swirls around smoothly;…your eyes will see strange things, and your heart will utter perverse things (c/f Proverbs 23:27-28).
  • Drunkenness ends “liken being bitten by a Serpent” and “stung by an Viper” – This could be an indication of something evil about the end result of being Drunken – Proverbs 23:31, 32 “Do not look on the wine when it red, when it sparkles in the cup, when it swirls around smoothly; at the last it bites like a Serpent, and stings like a Viper.”
  • Drunkenness is Addictive – Proverbs 23:34-35 “Yes, you will be like one, who lies down in the midst of the sea, or like one who lies at the top of the mast, saying: ‘They have struck me, but I was not hurt; they have beaten me, but I did not feel it. When shall I awake, that I may seek another drink?”
  • The Final Verdict of Alcoholic-Addiction is that the Person is stricken, beyond feeling, and when he awakes, he seeks it yet again, to be intoxicated – He is bound by his addiction to alcoholic drinks! – “When shall I awake, that I may seek another drink?” (Proverbs 23:35b)
  • Drunkard is warned with the Sixfold Questions: – Proverbs 23:29:
    • Who has Woe?
    • Who has Sorrow?
    • Who has Contentions?
    • Who has Babbling?
    • Who has Wounds without Cause?
    • Who has Redness of Eyes?
    • The Answer: Proverbs 23:30 “Those who linger long at the wine, those who go in search of mixed wine.”
    • The Warning: Proverbs 20:31 “Do not look on the wine when it is red, when it sparkles in the cup, when it swirls around smoothly.”
    • The Suffering: Proverbs 23:32 “At the last it bites like a Serpent and stings like a Viper.”
    • Separation Required: Proverbs 23:20 “Do not mix with Winebibbers {Drunkards}, or with gluttonous eaters of meat.” – Because “Evil company corrupts good habits.” (1Corinthians 15:33b).

To be continued…. Stay tuned….

Bitterness (Ephesians 4:31-32) (Part 2)

Development

Bitterness accumulates with time. It does not go away but become worse; people do not get less bitter with age or maturity. The person gets more bitter over the years. It gets worse and worse. Bitterness begins with:

  • Hurt – A person who is easily hurt is more likely to get bitter.
  • Resentment – Hurt if not dealt with, will lead to resentment. There is a close relationship between hurt feelings and resentment.
  • Bitterness – Resentment, if not dealt with, will lead to bitterness. Bitterness is resentment held too long. It has become rancid and rotten. If bitterness is kept in, it gets worse.
  • Hatred – Bitterness if not dealt with and kept too long will lead to hatred. There is a clear biblical identification between hatred and murder (1John 3:15).

God’s Warning

Hebrews 12:15 (NKJV) “Looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled.” God’s Word describes bitterness as:

  • Fall short of God’s Grace – This is God’s warning of the possibility of falling short from God’s Grace. To fall short of God’s Grace is to fall on the ground of the Law. God deals with Individual either on ground of (1) Law, or (2) Grace. We cannot be on both grounds (Law & Grace) at the same time. After experiencing God’s Grace, it is unthinkable to fall short of God’s Grace.
  • Root of bitterness – Root of bitterness is the very essence of bitterness – root is something that is underground and cannot be seen. But there can be visible evidence of its presence, as when it surfaces. The fruit that is brought forth bears a direct relation to the root producing it, it bears bitter fruit.
  • Trouble –Bitterness generally never destroys the person who has done the wrong, bitterness destroys the person who is bitter, even if the offended person is innocent. Bitterness causes trouble, physical (sickness, lost of sleep), emotional (unstable, mental breakdown) and ultimately spiritual (backslidden, not in harmony with God and men).
  • Defile – The tragedy is that the “root of bitterness” not only troubles the person involved but it also defiles the people around the bitter person, “the “many” become defiled by its fruit (bitterness). We have seen bitterness goes through the home, church, office and work place.

Every person, without exception, will pass through bitter experience, but the Individual should not allow the bitter experience into his spirit, if there is the spiritual exercise before God concerning this experience. Bitterness will either bring about a broken and contrite spirit (Isaiah 66:2; Isaiah 57:15; Psalm 34:18; Psalm 51:17), or else it brings a root of bitterness in the spirit. We must watch against these roots, subterraneous roots, from taking root in our spirit.

Demonic Wisdom

James 3:14-15 (NIV) “But if you harbour bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such wisdom does not come down from heaven but is earthly, un-spiritual, of the devil. For where you have envy and selfish ambition, there you find disorder and every evil practice” (James 3:14-15). If an Individual harbours bitterness, evil practice will result. It does not come from heaven. It is straight from the pit of hell and is demonic, – as it is, it is a real problem!

Grieves the Holy Spirit

Bitterness grieves the Holy Spirit – Ephesians 4:30-31 (NKJV) “And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness, wrath, anger, clamour, and evil speaking be put away from you, with all malice. And be kind to one another, tender hearted, forgiving one another, even as God in Christ forgave you.”

Solution

In order to get rid of bitterness the person must:

  • Acknowledges – The person needs to recognise that he has bitterness in his heart and bring it to the surface. The temptation is to look at the Offender and what was done. That is the nature of bitterness. In order to get rid of it, the person needs to recognise that it is his problem before he can forgive, confess and forsake it.
  • Recognises – That bitterness does not please God and result in self-harm. Again, the reason the person does not deal with his bitterness is that he thinks it is the other persons who is wrong, and needs to apologise, which may be true, but it does not help. Only forgiveness of the offend and the person is the answer.
  • Confession & Forgiveness – The person who is bitter must not keep sharing it. The only thing that gets rid of bitterness is to forgive and plea the Blood of Jesus for cleansing and covering; acknowledging that he has experienced God’s Forgiveness through the Finished Work of the Lord Jesus Christ.
  • Resist Self-Justification – In our talk with God (prayer), the person should resist giving excuses for being bitter, i.e. reminding God that the person who offended him is at fault and that he has the right to be bitter. The person has to get his eyes of the other person’s fault and focus on releasing the bitterness to God and the healing from God.

Amy Carmichael has a note in her little book: “For a cup brimful of sweet water cannot spill even one drop of bitter water, however suddenly jolted. If it is full of sweet water and is jolted, what will come out of the cup? Sweet water. If you gave it a harder jolt, what’s going to happen? More sweet water.”  If someone is filled with sweet personality and someone else gives him a jolt, what will come out? Sweet Attitude. Jolts do not turn sweet personality into bitter personality. That is done by something else.

Bitterness in the Congregation is a major hindrance to Revival. When Christians start to forgive and confess their sins, they will be able to receive forgiveness from God and a personal victory over the work of the flesh and the enemy.

Bitterness (Ephesians 4:31-32) (Part 1)

Scripture

Ephesians 4:31-32“Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

Question

“Is it possible to be kind, compassionate, tender-hearted and yet bitter at the same time?” All these are Attitudes. It is not possible to be tender-hearted and yet bitter.  Paul says to get rid of all bitterness and to be kind and compassionate one to another. Bitterness cannot co-exist with tender-heartedness.

God’s Word

God’s Word commanded us to get rid of all bitterness. Many people “enjoyed” holding things against other people, but God’s Word requires us to let go of all bitterness and maintain a tender heart.  There are many people who:

  • Not only are bitter.
  • They enjoy being bitter.
  • They somehow like it.
  • They feed on it.

A bitter person would not know what to do if he gets rid of bitterness; he would not have a purpose for his life. We know of people like that in the world, and we know people like that in the Church. It is easy to recognize when somebody is bitter

  • His eyes and the lines of the face reveal it. It can be seen in his face even when he is smiling and laughing.
  • The tone of his voice reveals it. You can hear it when he protests that he is not bitter.
  • The bitterness is central and pervades everything, his personality, speech, body language and his physical appearance.

It is relatively easy to detect when a person is bitter. But it is not so easy to see it in ourselves. It is therefore important to have a good understanding of what cause bitterness and the results that bitterness produce.

Definition

Bitterness is what a person feels when offended, whether real or imagined, against him. The very definition of bitterness points to the action of another. Bitterness is based on the offence or situation that relates to someone close to us.  It is not concerned with how big the offence is; it is based upon how close the person is. Bitterness is related to those people who are close, for example: fathers, mothers, brothers, sisters, husbands, wives, children, relatives – grandparents, uncles, mothers-in-law, fathers–in-law, daughters-in-law, sons-in-law, boyfriends, girlfriends, roommates, close friends, business partners, church leaders. There are also people who are bitter against God (Naomi – Ruth 1:13b, 20-21; Jonah).We get offended but not bitter against people who are outside our immediate contact. Bitterness is based upon somebody’s offence who is close to us and who did something to us. It might be minor. It does not have to be great, it just has to be close.

Remember Details

One of good rule of thumb is this: “Bitterness remembers details.”

  • Accumulates – The offence may occur 5 years ago, but the person who is offended and is bitter remembers every word and detail of the offence. Bitterness accumulates.
  • Review – How can a person remembers every detail of the happening – his memory is helped by review, review and more review of the offence. He mulls over the hurts. A person normally goes over the thing that hurt him.
  • Right and Wrong – The person will concentrate on “how right” he is and “how wrong” the other person who hurts him was. Look what he did to me!

Imaginary Offence – Many times a person can be bitter toward another person for what he said, when in reality he misunderstood of what was said, or has not been said. Many bitter people cannot imagine the possibility that they are bitter over imaginary offences. As far as bitterness is concerned, the other person’s offence is always real. Genuine Offence – There are many bitter people who really were mistreated by the Offender.

To be continued….. Stay Tuned……

The Importance of Words (Proverbs 18) (Part 2)

The Gossiper

Proverbs 18:8 (NIV) “The words of the gossip are like choice morsels; they go down to a man’s innermost parts.” Gossipers is worse than the Fool because he does not blunder into trouble with his eyes shut, he really means to cause it.

  • Gossip is forbidden by the Law – Leviticus 19:16 (NIV) “Do not go about spreading slander among the people.”
  • Gossip divides friendship – Proverbs 16:28 (NIV) “A perverse man stirs up dissension, and a gossip separate close friends.”
  • The Listener to malicious gossip is as “wicked” as the person who speaks – Proverbs 17:4 (NIV) “A wicked man listens to evil lips; a liar pays attention to a malicious tongue.

The way rumours are received is graphically described in Proverbs 18:8 – they are like “choice morsels,” those titbits which do not need chewing or stick in the throat but slip easily “down into a man’s innermost parts” (“inner room”). A person finds no difficulty in concentrating on the gossip’s tale, he laps it up. Nor the person finds it hard to remember indeed the term (literally) “inner rooms” has the sense of storeroom where things are retained to be brought out later. In this way the Listener to gossip assists the Gossiper in carrying out his “trade.”

A Wise Man

Proverbs 18:4 (NIV) “The words of a man’s mouth are deep waters, but the fountain of wisdom is a bubbling brook.” The two parts of Proverbs 18:4, as often with Book of Proverbs, are parallel, so that it is “the words of……wisdom” that are here in view throughout:

Verse 4a Speaks of the Source – It comes from the Depth of the Person’s heart and is therefore like “deep waters” – Proverbs 20:5a (NIV) “The purposes of a man’s heart are deep waters.” Wisdom is Deep (Job 28), it is what God is (Romans 11:33).The Person who is taught by God’s Word is admitted into His (God’s) Counsel which “No eye has seen, no ear has heard,” but which “God has revealed….to us by His Spirit” (1Corinthians 2:9).

Verse 4b Describes the “Communication” of this Wisdom, which is compared not to an Ocean or well but “the Fountain” from which flows a “bubbling brook.” This is how others come to benefit from “the Depth of the Wisdom and Knowledge” of God that the Wise Person has. This brings refreshing and revive those he speaks to:

  • Proverbs 10:11a (NIV) “The mouth of the righteous is a fountain of life.”
  • Proverbs 13:14a (NIV) “The teaching of the wise is a fountain of life, turning a man from the snares of death.”

Apostle Paul exhorts: “Let the Word of Christ dwell in you richly” – meditate deeply upon it – then, “Let your conversation be always full of grace” (Colossians 3:16; 4:6).

The Wise Person Acquires Wisdom – Proverbs 18:15 (NIV) “The heart of the discerning acquires knowledge; the ears of the wise seek it out.” Proverbs 18:15 tells us how this ability to speak wisely is acquired. It takes us back to the First Nine Chapters of Book of Proverbs, which are chiefly an encouragement to cultivate Wisdom. Proverbs 18:15 is the good summary of the teaching and exhortation of Proverbs Chapters 1 to 9:

  • Cultivates a discerning heart by appreciating the Value of Knowledge. This is what the Parents try to cultivate by their patient instruction, part of which is to praise wisdom above all else (Proverbs 3:13-18; Proverbs 4:5-7; Proverbs 7:21-27; 8; Proverbs 9:10).
  • Approaches it with earnestness, “seek it out,” do not wait for it to come to us. Knowledge lies deep down in the heart of the people and has to be carefully “surfaced” by being a Good Listener – “Ears of the wise seek it out.”
  • Gives it rapt attention – the heart will not acquire it unless the ears listen to it with concentration in order to understand and retain it.

Final Words…… Power of Words

Power of Words – Proverbs 18:20-21 (NIV) “From the fruit of his mouth a man’s stomach is filled; with the harvest from his lips, he is satisfied. The tongue has the power of life and death, and those who love it will eat its fruit.” The Power of Words for good or evil has already been illustrated in the above Verses. Here it is shown forth as “the Fruit.” A person must realise the consequence (fruit) of his words. There is great satisfaction in speaking what is true, edifying, informative, understanding, instructive, sympathetic, comforting and even rebuking that brings forth life. Whereas lies, misinformation, cursing, boasting, vilifying (defamatory) beings forth death. Each person must give an account for every careless word spoken – Matthew 12:36 “But I say to you that for every idle word men speak, they will give account of it in the day of judgement.”

The Importance of Words (Proverbs 18) (Part 1)

The Statement

Wise and foolish words are one of the main themes in the Book of Proverbs. It receives further treatment in Proverbs chapter 18. It surveys the differing uses of tongue and their consequences:

A Foolish Person

Proverbs 18:2 (NIV) “A fool finds no pleasure in understanding but delights in airing his own opinions.” A person who “delights in airing his own opinions” can appear knowledgeable, wise, and even gain a great following, but he lacks understanding.”

  • This is because he cannot be bothered to go thoroughly into the matters on which he expresses his opinion – Proverbs 18:15 (NIV) “The heart of the discerning acquires knowledge the ears of the wise seek it out.”
  • This is too much trouble and he “finds no pleasure in it” (Proverbs 18:2a, NIV). After all, if he does, he may discover he was wrong and have to eat his words, which the self-opinionated will never do.
  • He must be different in order to draw attention to himself. It is important for us to check our opinions against those of others and gleamed wisdom from interaction.
  • Foolish Person cannot be taught; he is critical and is in a danger of forming his clique.

Self-Opinionated Person

A “Self-Opinionated” – Proverbs 18:6-7 (NIV) “A fool’s lips bring him strife, and his mouth invites a beating. A fool’s mouth is his undoing, and his lips are a snare to his soul.”  Self-opinionated Fool is trapped by his own words because he provokes disagreement, which leads to strife, but being a controversialist he enjoys this – Proverbs 18:20 (NIV) “From the fruit of his mouth a man’s stomach is filled; with the harvest from his lips he is satisfied.” However, provocative words can lead to blows: “His mouth invites a beating” (Proverbs 14:3). He may get the best of argument, but he comes off worse off because “his mouth is his undoing,” literally “ruin, destruction.” This may mean he is such a well-known nuisance that no person will take his part and he may be brought before for punishment – Proverbs 19:19 (NIV) “A hot-tempered man must pay the penalty; if you rescue him, you will have to do it again.” Whichever it is he has only himself to blame. No person sets out to get him, he himself laid the snare which brings “ruin” (“undoing”) to himself:

  • Proverbs 10:8b (NIV) “A chattering fool comes to ruin.”
  • Proverbs 12:13a (NIV) “An evil man is trapped by his sinful talk.”
  • Proverbs 13:3b (NIV) “He who speaks rashly will come to ruin.”

James put it in a nutshell: “What a great forest is set on fire by a small spark” (James 3:5). Ecclesiastes 10:12b (NIV) “A fool is consumed by his own lips.”

To be continued…… Stay Tuned.

Quarrelling (Proverbs 20:3)

Quarrelling

Proverbs 20:3 (NIV) “It is to a man’s honour to avoid strife, but every fool is quick to quarrel.” Proverbs 20:3 (KJV) “It is an honour for a man to cease from strife, but every fool will be meddling.”

Quarrelling is one of the commonest human weaknesses and has the most serious effects; it marks one of the clearest differences between Wise and Foolish Person. Every Foolish Person is quick to quarrel because the Person is “quick-tempered” and lacks understanding:

  • Proverbs 14:29 (NIV) “A patient man has great understanding, but a quick-tempered man displays folly (foolishness).”
  • Proverbs 16:32 (NIV) “Better is a patient man than a warrior, a man who controls his temper than one who takes a city.”
  • Proverbs 17:14 (NIV) “Starting a quarrel is like breaching a dam; so, drop the matter before a dispute breaks out.”
  • Proverbs 19:11 (NIV) “A man’s wisdom gives him patience; it is to his glory to overlook an offense.”

It is honourable for the Person to avoid (“cease from” – KJV) strife. The phrase “ceased from” (KJV) means “a complete separation from strife.” The word “avoid” (NIV – “cease from” – KJV) has the idea of sitting still, remaining calm under a hail of insults. The world sees this as weakness and dishonour (James 3:14-16). But, as Bridges puts it, “An evil world is a fine theatre for the display of the Grace of God in the fruits of ‘the wisdom that is from above,’ that is, Peaceableness” (James 3:17). It takes far more strength to control your temper than to stand up for your right.

Strife begins when honour is impugned (call in question, challenged) and must be defended, however, honour does not come from defending it, but controlling oneself and forgiving the injury – Proverbs 19:11 (NIV) “A man’s wisdom gives him patience; it is to his glory to overlook an offense.”

The Wise Person does not get entangled with the petty grievances that often characterize life. This does not mean that the Wise Person will completely avoid addressing an issue when Principle is involved. However, the Wise Person will not get involve with the many neutral matters that give ground for quarrelling and irritation. In contrast, the Foolish Person “will be meddling” (“starts a quarrel” – Proverbs 20:3), because his lack of self-control leads him to focus on matters that would be best forgotten.

Personal Relationships (Proverbs Chapter 18: 1,22,24) (Part 1)

The Statement

Proverbs Chapter 18 has no single theme, but underlying it is the whole subject of the Character and Conduct of the Wise. No Person can get far in life before coming up against the issues touched on in Proverbs Chapter 18: Relationship, Depravity, Words, Fairness, Security. There are some profound observations on these points:

Observation on Personal Relationships:

1. Unfriendliness

Proverbs 18:1 (NIV) “An unfriendly man pursues selfish ends; he defies all sound judgement.” The unfriendly person is “a Loner.” The term “unfriendly” literally means “he who separates himself.” He is Antisocial, he has little time for anyone else because he is “selfish” and pursues “selfish ends,” that is, he has his own ends in view and the company of others interferes with them.

This brings him into conflict with conventional Wisdom – “Sound Judgement” – for in order to justify being different from others he has to criticize and condemn normal thinking and behaviour. The word for “defies” is strong, literally “breaks out,” suggesting that from his ivory tower he issues scornful denunciations of the lives and views of his fellow-citizens. This kind of person is introduced in Proverbs 18:1, as one not to be emulated, for the truth is, not that he is superior to others, but that he cannot form relationships.

2. Over-Friendliness

Proverbs 18:24a (NIV) “A man of many companions may come to ruin.” Proverbs Chapter 18 ended on the subject of Personal Relationships on which it began, but with the complete opposite of the Loner (unfriendly Person – Proverbs 18:1). The meaning of Proverbs 18:24a is a bit obscure but it describes a person who has many Friends, that is, he is a Good Mixer who treats all alike and is “every man’s friend.” There is no depth in relationship.

At first glance, this great Socialiser seems the ideal, yet we are told he “may come to ruin,” because in adversity he had no one to whom he is close enough to command his loyalty, no one such as the part two of Proverbs 18:24b (NIV) “But there is a friend who sticks closer than a brother.” It is possible to have so many friends that we have no real friends!

To be continued…… Stay Tuned.

Lesson from Lizard (Proverbs 30:28)

The Lizard

Proverbs 30:28 “The lizard taketh hold with her hands, and as in kings’ palaces.” The KJV & NKJV describes the insect as “Spider,” whereas the NIV describes the creature as Lizard. The insect’s or the animal’s identity is not clear, and thus, for this write-out, we will apply the description to that of the Lizard, instead of Spider.

Lizard’s Limitation

Lizard is defenceless except for its speed. The defenceless characteristic is also descriptive of: “Ants, Coney (Badger) and Locust.” Lizard, is not appealing in appearance and not desirable of many people to take-hold-off, and seem to be a pest to most people – these characteristics would have cause many people to be discouraged, but not the Lizard – where does the Lizard turn up….King’s Palace! (Proverbs 30:28). Lizard is found in the King’s Palace, not by invitation, but persistent and ever persevering!

Wisdom in Action

Lizard speaks of the “Victory of Perseverance,” that compensate for the defencelessness that the Lizard possesses. Despised the Lizard may be, but it is full of wonders. Consider the ingenuity, delicacy, and adaptation of its work; it is truly marvellous. Despite its ease of capture, this animal uses its climbing ability to go everywhere, even on the walls of the King’s Palace. Lizard surefooted tenacity and sneaky persistence testify to the veracity (truth) of this Proverb. Lizard gets into the best place and holds on. 

So humble, yet so busy, that it finds room even in King’s Palace. Lizard is found in King’s Palace because it can stick to the walls, and so run into unlooked-for-places out of the way of men. It is a great thing to be able to hold on. Quiet perseverance wins many a victory. Patient endurance is crowned in the end with glorious success. In the highest things: “He that endures unto the end, the same shall be saved” (Mark 13:13). Lizard demonstrates the success of persistency.

Lessons to be Learned  

For the unwelcome Lizard to establish itself in King’s Palace, there is demanded of this twofold virtue. And for our success, we need this also – ambition to attempt and assiduity (assess critically) to find a way, in spite of all the obstacles that we may encounter. The discouraged and faint-hearted will not success – for the Bible exhorts us: “Faint No!” – Hebrews 12:1-3 “Therefore, we also, since we ae surrounded by so great a cloud of witnesses let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the Author and Finisher of our faith,……lest we become weary and discouraged in our souls.”

History has shown that even people with limited talents have been known to accomplish great success/discovery far more than those with great talents and abilities, for he that has no heart for enterprise will certainly achieve nothing; and he who lacks patience to wait his time, perseverance to renew his efforts as often as he is foiled, or as often as one success opens the way to another, will reach no King’s Palace, no place of honour or of influence. The Lizard teaches us this precious lesson of wisdom of: “Victory of Perseverance.”

Word of Exhortation

We have spent time together, studying and learning from these four insects/animals: Ants, Coneys (Badgers), Locusts and Lizards, and I hope that these insects/animals (Ants, Coneys {Badgers}, Locusts, and Lizards) have provided us with valuable lessons of life:

  • The Ants taught us of: “Wisdom of Preparation.”
  • The Coneys (Badgers) taught us of: “Necessity of Precaution – Three Basics of Survival.”
  • The Locusts taught us of: “Unity and Power.”
  • The Lizards taught us of: “Victory of Perseverance.”  

All the four mentions insects/animals in Proverbs 30:25-28, are small in sizes and weak in bodies, nevertheless, all are wise enough to find a compensating quality (wisdom) to make them reach their goals.

Lesson from the Locusts (Proverb 30:27)

The Locusts

Proverbs 30:27 “The locusts have no king yet go they forth all of them by bands.” The Locusts speak of “the Mystery of Unity and Power.” The Locusts lack leadership collectively, yet they march in rank. What an amazing exception they are! It is not their work of ruin, but the wisdom of system by which they do it, that is commended in Proverbs 30:27. They have no leader and lack strength, individually, yet work in amazing unity. Locusts demonstrate the Mystery of Unity and Power.

Work of Locusts

The Locusts are known for the immense numbers that suddenly swarm upon a district, and for the vast devastation they accomplish in vegetation in a little while. “Vast bodies of migrating Locusts, called by the oriental the Armies of God,” lay waste the country. The Locusts observed as regular order, when they march, as an army. At evening they descend from their flight, and form, as it were, their camps. In the morning, when the sun has risen considerably, they ascend again, if they do not find food, and fly in the direction of the wind – Proverbs 30:27 “The locusts have no king yet go they forth all of them by bands.”

  • The Locusts go in immense numbers – Jeremiah 46:23 “They shall cut down her forest, says the LORD, ‘Though it cannot be searched, because they are innumerable and more numerous than grasshoppers.”
  • Occupy a space of ten or twelve miles in length, and four and five in breadth, and are so deep that the sun cannot penetrate through them; so that they convert the day into night and bring a temporary darkness on the land – Exodus 10:15 “For they covered the face of the whole earth, so that the land was darkened; and they ate every herb of the land and all the fruit of the trees which the hail had left. So there remained nothing green on the trees or on the plants of the field throughout all the land of Egypt.”
  • The sound of the wings is terrible, when the Locusts descend upon the earth, they cover a vast track a foot and half high; if the air is cold and moist or if they be wet with the dew, they remain….till they are dried and warmed by the sun – Nahum 3:17 “Your commanders are like swarming locusts, and your generals are like great grasshoppers, which camp in the hedges on a cold day; when the sun rises they flee away, and the place where they are I not known.”  
  • Nothing stops them. They fill the ditches which are dug to stop them with their bodies, and extinguish by their numbers the fires, which are kindled. They pass over walls and enter the doors and windows of houses (Joel 2:7-9).
  • The Locusts devour everything which is green, strip off the bark of trees, and even break them to pieces by their weight (Exodus 10:12-19).

Wisdom in Action

Though the Locusts have no king, yet they are able to make successful marches over miles of country, and to completely devastate the lands they visited. It is an accepted principle, in life/management, that a Leaderless Group is a weak Group. Yet in the Locusts, is an example, or an exception to the rule of life/management; here the Locusts, doing well and survive but has no leadership in command. What is the secret of the Locusts’ success and survival?? How can we see “Wisdom,” in action? – Locusts’ limitations have been overcome by their wisdom:

  • The Locusts compensate for the lack of the leadership, by means of band together for a common purpose/strength – stripping the land of its vegetation!
  • Locusts do not waste their time by flying hither and thither, and by opposing one another. Locusts all move on in solid phalanx (group). Each Locust subordinates his individuality to the Group; this is illustrated, when the Locusts come to a small stream, they will move into the stream in such numbers that the Locusts created a causeway of bodies, that can be used by other Locusts. This instinctive order secures success. Thus, the Locusts success is insured by the strength of the total organization, build-up by the strength of the individual insect!

Locust a creature, as an individual, easily crushed, yet gaining immense force by union with others. Joel gives a splendid description of the raid of locusts under the figure of the invading army, with which the accounts of travellers in tropical lands may be closely compared (Joel 1:4). It is an essential part of personal equipment that a man be able to cooperate with others. And in the great majority of cases this means readiness to fall in with the suggestions of other people, to forego our own preference and adopt another person’s advice. It means listening and learning, conciliation and concession, punctuality, and politeness.

Lessons to be Learned

It teaches us that the welfare of the Individual must be subordinates to that of the Community. This speaks of the banding of the Members of the Body of Christ, for common good – this is the strength that comes from unity/diversity, in the Body of Christ:

Psalm 133:1-3 “Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like a precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of the garments. It is like the dew of Hermon, descending upon the mountains of Zion; for there the LORD commanded the blessing – life forevermore.”

Ephesians 4:16 “From whom the whole body, joined and knit together by what every joint supplies according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.”

For the Lord Jesus Christ and His Kingdom, the Individual Member of the Body of Christ is in subordination of the Individual’s will to the whole Plan and Purpose of Christ and His Kingdom. It is the finding and functioning, with the calling and gifting, in our place in the Body of Christ (Romans 12:1-8; Romans 11:29; 1Corinthians 12:8-10; 1Corinthians chapters 13 & 14). It is the recognition and functioning in unity and diversity of the Members of the Body of Christ that makes it possible for spiritual growth and development. The order and subjection to each other that the Body of Christ grows and prospers.

Lesson from Coneys (Badgers) (Proverbs 30:26)

The Coney (Syrian Hyrax)

Proverbs 30:26 “The Coneys (Badgers) are but a feeble folk, yet make they houses in the rocks.” Coney refers to the Syrian Hyrax, a small mammal with short legs, ears, and tail and reddish-brown fur. The animal has large front and heavy teeth, broad nails on their feet, which are also padded, great for movements on the rocky surfaces. One of the Hebrew words “shaphan” is best identified as the “Rock-Badger,” is abound in the Kedron area, as well as near the Dead Sea Hills.

Safety First

Coney (Badger) speaks of the “necessity of precaution.” Coney (Badger) lived in companies in the cleft of the rocks. Coney (Badger) has three basics abilities for survival:

  • Coney (Badger) first ability is to understand its limitation in its size and strength and the protective cleft of the impregnable rock. Thus, Coney (Badger) first step is not to get too far removed from “the protective-home,” of the rock, that it knows so well.
  • The other characteristic of Coney (Badger) is that the animal has “posted-look-out,” and thus, is hard to be captured. This speaks of the ability to read the “situation,” with precaution, taken!
  • The third important safeguard of Coney (Badger) is to move, the moment its sense danger, and not to wait to test the situation with foolishness.

Wisdom at Work

Coney (Badger) is “but a feeble folk” (Proverbs 30:6a), such a profound description of its problem; but Coney (Badger) shows its wisdom by seeking security among the impregnable rocks. Coney (Badger) though not strong, makes wise choice, by living in rocky crags where it can hole up to escape animals of prey or human hunters – Psalm 104:18 “The high hills are for the wild goats; the cliffs are a refuge for the rock badgers (coneys).” – Because Coney (Badger) is hunted, it needs a refuge.

Also, Coney (Badger) has the “in-built instinct” of able to move cautiously, with calculated ability, to move from place to place, but never getting itself too far from “protective-home,” to become victim of a larger and stronger predator/hunter. Coney’s (Badger’s) Wisdom is understanding of its limitations, taking practical action to address the issue, or else its time of learning becomes the end of the learning process.

The tenant (Coney or Badger) may be weak, but the house is strong. This is a demonstration of “the necessity of precaution.” What Coney (Badger) lack of size and strength it makes up for, with wisdom!!

Though feeble, finds compensation in the strength of the dwelling it selects. To be able to run to the rocks or fastnesses is necessary for the feeble. And in the ordering of our lives, it is necessary to count on our being sometimes defeated. He is but a poor captain who conducts his campaign without “securing the base;” and he does not know the practical wisdom of life who does not provide for himself a retreat, a reserve, when fortune goes against him, as it sometimes will in, “the battle of life.”

Lessons to be Learned

The lessons that we can learn from Coney (Badger), is that we have to be wise if we are not strong, in the threefold approach/strategy:

  • First, our ability to understand our size and limitation, as the Coney (Badger), and setting in place, contingency plans, to address our size and weaknesses, as not to be caught flat-footed, in situations, as shown in the wisdom of the Coney (Badger). – Proverbs 3:5-7 “Trust the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths. Do not be wise in your own eyes; fear the LORD and depart from evil.”
  • Second, the other use of wisdom is to keep sentries on guard, at all times, so the enemy is not able to catch us by surprise – 1Peter 5:8 “Be sober, be vigilant; because your Adversary the Devil walks about like a roaring lion, seeking whom he may devour.” This speaks of our ability to read the “situation,” with precaution, taken!
  • Third, knowing what we can do best, in difficult/trying situation – we have contingency plan, in reserve – this is wisdom!! Although the Coney has not the compensating intelligence of the ant. But their instinct leads them to live among the rocks and hide themselves in the dark caves and inaccessible crevices. Thus, the strength of the hills is their protection. When there is no hope of holding our ground in the open field, we may find shelter in the Rock of Ages, our Lord Jesus Christ! – Psalm 62:6-8 “He only is my rock and my salvation; He is my defense; I shall not be moved. In God is my salvation and my glory; the rock of my strength, and my refuge, is in God. Trust in Him at all times, you people; pour out your heart before Him; God is a refuge for us. Selah.” 

The lessons of the Coney (Badger) are small but smart; defenseless due to the size and strength, but great and strong in wisdom! How about us!