Category: Christian Living

Godly Person & Ungodly Person (Psalm 1:1-6) (Part 2)

3.0 Attitude and Action

The Righteous Person’s Attitude and Action is shown in Psalm 1:2 “But his delight is in the Law of the LORD; and in His Law doth he meditates day and night.”

3.1 His Attitude – Delights

Psalm 1:2a “But his delight is in the Law of the LORD.”  The Righteous Person does not attempt to mobilise his human resources to find encouragement from Outsiders and thus depend upon external circumstances for peace and rest; he learns to draw upon God’s Strength through His {God’s} Word (Logos). This is the Secret of the Righteous Person’s Life.  

The Righteous Person has an “Attitude of delight in the Law {God’s Word} of the LORD,” which leads him to an action as “In His Law (God’s Word) he meditates day and night.”

The Attitude of the righteous Person determines his Action – his right attitude, delight, leads him to the right action, meditation.

  • Delight = Pleasure, desire, incline to (Psalm 119:16, 47, 77). God’s Written Word (Law) is precious to the Righteous Person. God’s Word is “the rejoicing of his heart” (Jeremiah 15:16; Colossians 3:16). He loves God’s Law (God’s Word) as a Practical Guide in his Life (John 8:12, 31, 32).
  • The Law – Throughout the Psalms, the phrase “the Law of the LORD” is used to describe God’s Entire Word, not only “the Law” of the First Five Books of the Bible (Genesis, Exodus, Leviticus, Numbers and Deuteronomy). Thus, the Righteous Person delights in God’s Entire Word (the Bible).

The written Torah is an important text for Judaism and world history, which by definition, means the ”law” or ”teachings” of Judaism. It contains the books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The written Torah is the first part of the Tanakh, the Jewish Hebrew Bible or Christian Old Testament.

3.2 His Action – Meditates

Psalm 1:2b “And in His Law does he meditates day and night.” Meditate – Biblical meditation, unlike many recent popular techniques, is not content-less but content-full. It is not accomplished by eliminating thought but redirecting thought to God’s Word.  

Meditate – The Hebrew word for “meditate” (hágah) means “To utter sounds, to speak, low sound.” Meditate includes audible recitation, and it is to be done continually, “day and night.” God said to Joshua: “This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it” (Joshua 1:8). The Scripture is read half aloud in the process of meditation (Joshua1:8; Psalm 63:6; Psalm 77:12; Psalm 143:5).

Meditate often appears in synonymous parallelism with zákar, “To remember, call to mind,” and Síah, “To consider, ponder.” – Psalm 143:5 reads: “I remember the days of old; I meditate on all your works; I muse on the work of Your hands.”  Meditate, then, is to recall all that God has said and done. Meditation includes audible recitation, and it is to be done continually, “day and night.”  

  • The Righteous Person meditates constantly on God’s Word (Logos), God’s Mercy, Forgiveness, Sacrifice, Intercession, Grace, Strength, etc.
  • The Righteous Person enthrones God’s Word (Logos) in the place of honour in his life. Maintaining a disciplined devotional life has been one of the major struggles of every Christian.
  • The Righteous Person’s life is centred on God’s Word {Law}, he rejects the world’s philosophy because he has learned to delight himself in God’s Word (Law) of the LORD.
  • The Righteous Person has learned that God’s Word gives him a completely different view of life than what he gets from the world.
  • The Righteous Person reflects on God’s Word {Law} day and night. That does not mean he goes around thinking about Scriptures and repeating them over and over all day long, that would be a mechanical understanding of Psalm 1:2.
  • The Righteous Person enjoys in God’s Word {Law} and he desires to meditate upon God’s Word {Law}.
  • The Righteous Person delights in God’s Word {Law} as did Bunyan’s Pilgrim who rushed away from the City of Destruction holding his Bible and crying, “Life, life, Eternal life!” 
  • The Righteous Person has learned the wonderful new life made possible by God and available for any situation. He keeps appropriating God’s Word (Logos) all day and all night, in the face of changing situations/circumstances!
  • Attitude determines action. The right attitude, delight, leads to the right action, meditation.

Bible Meditation unlike many recent popular techniques, is not content-less but content-full. It is not accomplished by eliminating thought but by redirecting thought to God’s Word. 

Our Mind is the first bastion (stronghold) to be defended. The “Law of the LORD” stands opposed to “the Counsel of the Wicked,” to which it is ultimately the answer.

  • Psalm One is contented to develop this one theme, implying that whatever really shapes an Individual’s thinking, shapes his life – Proverbs 23:7a (NKJV) “For as he thinks in his heart, so is he.”
  • Thoughts lead to action – action leads to habit – habit leads to character – character leads to stronghold (good or bad?).

4.0 God’s Planted Person {Tree}

Psalm 1:3 “And he {Righteous} shall be like a Tree planted by the Rivers of Water, that brings forth his fruit in his season; his leaf also shall not wither; and whatsoever he does shall prosper.” The Results of the Righteous’ Attitude and Actions (Psalm 1:1-2):

  • Walks Not {in Decisions} in the Counsel of the Ungodly – Ungodly: “Melancholy {miserable), ingratitude (ungratefulness), complaining, envy, jealousy and anger,” are just a few, {Psalm 1:1}.
  • Stands Not {in Association} in the Path of the Sinners – Sinner, (in Hebrew), is the term that means “To make a loud noise” or “to cause an uproar;” it has the idea of: Provoking a riot, creating a disturbance, or making trouble” (Psalm 1:1) – Proverbs 2:12b “The Person who speaks malicious things.” {Psalm 1:1}.
  • Sits Not (in Settled Attitude} in the Seat of the Scornful – Scornful: “Contemptuous, disdainful, insulting disrespectful. exhibiting lack of respect; rude and discourteous.” Thus, the term “Scorn,” could be termed as “Badmouthing,” {Scoffer – Psalm 1:1}.
  • Delights – “His delight is in the Law (Word – Scripture) of the LORD.” (Psalm 1:2a).
  • Meditates – “And in His {God’s} Law (Word – Scripture) he meditates day and night.” (Psalm 1:2b).

Thus, the Righteous is “Liken to a Tree Planted by the Rivers of Water.” (Psalm 1:3a). These Rivers are irrigation canals; as the Righteous delight and meditates on God’s Word (Scripture), he is continually watered by God’s Word (Scripture) – Ephesians 5:26 “That He (Jesus) might sanctify and cleanse her with the washing of water by the Word (Rhema – Romans 10:17).” 

4.1 Planted

Psalm 1:3a “And he {Righteous} shall be like a Tree planted by the Rivers of Water….” The verb “planted” (Hebrew, “Shatal”) indicates that the Righteous does not accidentally, nor under his own initiative, takes root and bear fruit.

The “Planting & Tender Caring” is of the ministry of the Holy Spirit, acting through God’s Word {Scripture}. The Results of this Nourishment is threefold:

  • First, the Root of the Righteous is deep, that he bears forth “Fruit of the Spirit” of: “Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness and Self-control” (Galatians 5:22-23); in “Christ’s Image” (2Corinthians 3:18), in due Season (God’s Time).
  • Second, the Righteous’ Fruitfulness {Fruit, More Fruit, Much Fruit} is abiding in Jesus, the Vine (John 15:1-11}.
  • Third, the Righteous is Evergreen – “His leaf also shall not wither” (Psalm 1:3b) – God’s Promised Protection of the “leaf” (physical life) from withering is not independence of the rhythm of the seasons (situations/circumstances), but freedom from the crippling damages of drought (adverse circumstances/situations – Jeremiah 17:8).

4.2 Rivers of Living Water

Psalm 1:3a “And he {Righteous} shall be like a Tree planted by the Rivers of Water.” The “Rivers of Living Water refers to God’s Spirit working in and flowing out of the Believer’s Life – John 7:38-39a “He who believes in Me {Jesus}, as the Scripture has said, out of his heart will flow Rivers of Living Water. But this He (Jesus) spoke concerning the Spirit, whom those believing in Him will receive…..”

  • “Rivers” (Psalm 1:3) – The “Rivers” in Psalm 1:3 are irrigation canals; the regulation of waters all the year round, in every situation, never lacking. Thus, God’s Word (Scripture – Ephesians 5:26) and the Holy Spirit (John 7:38-39), work together for the fruitfulness of the life of the Believer. 
  • “Flow” (Psalm 1:3) – The term “flow,” speaks of continuous movement, moving along or out steadily and continuously in a current or stream, thus, not static, resulting in freshness and not stagnation. God’s Word (Scripture) and the Holy Spirit continuous are involved in the life of the Righteous in situations to bring forth freshness – Psalm 1:3 “And he {Righteous} shall be like a Tree planted by the Rivers of Water, that brings forth his fruit in his season; his leaf also shall not wither; and whatsoever he does shall prosper.” Although the Righteous is not the source of flow, but he is the channel of flow of God’s Life in him to the people.
  • Ezekiel 47:3-5 – Speaks of 4 stages of spiritual experiences in the life of the Believer – “Ankles’ experience (vs.3b)…..Knees’ experience (vs.4a)…….Waist’s experience (vs.4b)…….Floating’s experience (vs.5).”  

The Righteous is spiritually healthy, vibrant, productive, and successful because he is planted in an abundant supply of God’s Word (Water – Ephesians 5:26) and God’s Spirit (John 7:38-39).

In such an Individual’s life, God’s Inspired Word (2Timothy 3:16, 17) becomes God’s Illustrated Word, bearing “the Fruit of the Spirit” (Galatians 5:22-23), of: “Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.”    

4.3 Freshness

The Righteous has freshness, God’s Joy, which is the Righteous’ strength (Nehemiah 8:10b), all the year round.

  • The Righteous is always the vital and exciting kind of Person.
  • The Righteous is never dull, dreary, or boring.
  • The Righteous is not freed from “drought” (adverse situations/circumstances) which affects the ungodly Person (Psalm 1:4; Isaiah 1:30), but that the Righteous is able to ride over “the drought” (adverse situations/circumstances) because of God’s Presence and Promise.

4.4 Prosper

God’s Promise – “And whatever he does shall prosper.” (Psalm 1:3b). The term Prosper mean “To push forward, break out, to succeed.” The root meaning is “To accomplish satisfactorily,” what is intended.

4.5 God’s Favour

The Righteous delights in God’s Written Word {Scripture}, meditates upon God’s Written Word {Scripture} and Prosper {“Push forward, break out, succeed, accomplish satisfactorily”}. Guided and Guarded by God’s Written Word {Scripture}, the Righteous lives in God’s Full- Blessings, as the firm, “Fruitful Tree,” rooted deeply against “the winds” of change of situations/circumstances (Matthew 7:24-25).

5.0 Prayer Points from Psalm 1:1-3:

  1. Lord Jesus makes me an example of a Righteous Person, make me to be a blessing for this Generation (Psalm 1:1).
  2. Lord Jesus teaches me to find solace in your Word (Scripture – Psalm 1:2).
  3. Lord Jesus let my life be fruitful and cause me to prosper in the things/situations, of life (Psalm 1:3).

6.0 The Ungodly Person

Psalm 1:4-5 “The Ungodly are Not so but are like the chaff which the wind drives away. Therefore, the Ungodly  shall not stand in the judgement, nor Sinners in the Congregation of the Righteous.”

6.1 The Hebrew Word

for “ungodly” describes “The Individual who does not belong to God and is controlled by his passions.” Because of such attitudes/actions, he is incapable of doing anything that has eternal value in God’s Sight.

  • Romans 3:12 “All have turned aside; together they (ungodly) has become worthless (“chaff” – Psalm 1:4a)…”
  • Romans 3:18 “There is no fear of God before his eyes.”

6.2 The Biblical Description

of the Ungodly is found in Jude 15-16 (NKJV) “To execute judgement on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly Sinners have spoken against Him (God). These (ungodly) are Grumblers, Complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage.”

  • The Ungodly committed ungodly deeds in ungodly way (Jude 15).
  • Grumblers (Murmurers {Amp.Bible}), Complainers {of their lot in life – Amp.Bible – Jude 16a}.
  • Walking after their own lusts {Going after their own desires, controlled by their passions – Amp.Bible – Jude 16b} – “The lust of they flesh, the lust of the eyes and the pride of life” (1John 2:15-17).
  • Boastful and Arrogant, “Mouth with great swelling words” {“talk is boastful and arrogant – Amp.Bible – Jude 16c}.
  • Insincere {dishonest} Flatter – “Flattering people to gain advantage” {“Claim to admire men’s persons and pay people flattering compliments to gain advantage” – Amp.Bible – Jude 16d}.

6.3 The Psychological Description

is characterised, as the term “ungodly” is descriptive of the attitude of: “Melancholy {miserable), ingratitude (ungratefulness), complaining, envy, jealousy and anger,” are just a few. The longer the bad attitude goes unchecked, the deeper rooted it will become. 

  • It takes two verses (Psalm 1:2-3) to describe the Righteous Person and only two words to describe the Ungodly: “Not so.”  
  • Everything that is said about the Ungodly is “Not so.” Everything said of the Righteous Person is stable as a Tree, continual life, and nourishment, fruitful, alive, and prosperous (Psalm 1:2-3) – but is “Not so” for the Ungodly.
  • An abrupt change now occurs with the words “Not so.”  The sharp contrast is intensified by the use of this frequent term, “Not so,” for the ungodly, which stands as the exact antithesis (opposite) of the term, “the Righteous.”

The contrast of the Righteous and the Ungodly is striking. Unlike the “firmly rooted Tree” of the Righteous, the character of the Ungodly is like “the Chaff.” – Chaff is universally regarded as totally worthless things. That is the evaluation of life that has no room for God or for Others. 

6.4 The Chaff

Psalm 1:4a “The ungodly are not so but are like the chaff.” Chaff = separated grain husks; chopped hay and stray worthless stuff. Chaff is used throughout Scriptures as an emblem of what is weak and worthless (Psalm 35:5; Isaiah 5:24; Isaiah 17:13).

In the Ancient Times chaff was considered of no values at all, and when corn was winnowed; it was thrown up in the air until the wind had blown all the chaff away (Job 21:18 – “History of Ancient Egypt). Chaff was also thrown into the fire to be consumed (Isaiah 5:24). The Ungodly is a Chaff-like Person. = Rootless (“vain”), and Weightless of Judges 9:4 “And they gave him threescore and ten pieces of silver out of the house of Baal berith, wherewith Abimelech hired vain and light persons, who followed him.”

6.5 Blow Away

Psalm 1:4b “Which the wind drives away.”  The tree planted by Rivers of Water (Psalm 1:3) is quite different from the chaff (Psalm 1:4b) because the Tree cannot be moved. To be severed from God’s Written Word {Scripture} is to have no root, no nourishment, no fruit, no life, or as in Jesus’ Parable, it is to be like the House built upon the Sand, demolished by the storms of life (Matthew 7:24-27).

Wind in Scripture speaks of “Doctrines.”   – Ephesians 4:14 “That we henceforth be no more children, tossed to and fro, and carried about with every Wind of Doctrines, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive.” The ungodly Individual is like the chaff, driven and carried about with every wind of doctrine, with divers and strange doctrines, entertaining every light and airy notion; and easily drawn aside and carried away.

6.6 Times of Trial

Psalm 1:5a “Therefore the ungodly shall not stand {shall not rise} in the judgement.” – The therefore, of Psalm 1:5, the ungodly Individual is contrasted with Psalm 1:1, the righteous Individual.

  • Shall not Stand (Psalm 1:5a) is rendered “Shall not rise or shall not hold up his head (LXX/Vulg.)” – Self-convicted, and shrink away before God’s unerring scrutiny, like the Person without a wedding garment of Matthew 22:12. The situation descripted in Psalm 1:5a, is not the Judgement of Revelation 20:11-15.
  • Shall not Stand (Psalm 1:5a) means “Shall not endure in the judgement,” the time of trials, which will assuredly come, which will cause the ungodly Individual’s heart to fail, as God is not with him in his trials. The “judgement” of Psalm 1:5a, is not of “God’s Judgement” at the Great White Throne of Revelation 11-15, but rather, “trials in all places and at all times.” (Barnes’ Notes).

6.7 Feel out of Place

with the Congregation of the Righteous – Psalm 1:5b “Nor Sinners (Troublemakers) in the Congregation of the Righteous.” – Sinner, (in Hebrew), is the term that means “To make a loud noise”or “to cause an uproar;” it has the idea of: Provoking a riot, creating a disturbance, or making trouble” (Psalm 1:1) – Proverbs 2:12b “The Person who speaks malicious things.” The “Troublemaker” {Sinner} Individual feels out of place in the company of the Congregation of the Righteous. The Sinner (Troublemaker) senses that he does not belong in the congregation of the Righteous if he continues remaining as “the Troublemaker {Sinner}.”

7.0 God Separates

Psalm 1:6 “For the LORD knows the Way of the Righteous; but the Way of the Ungodly shall Perish.” Psalm 1 concludes with the word of explanation:

  • Why does all this happen in this way?
  • Why is it that, though outwardly the Person’s life may be very impressive, inwardly it may be nothing but a hollow shell, empty and worthless?

7.1 The Righteous Person

Psalm 1:6a concludes with a tremendous word of explanation: “For the LORD knows the Way of the Righteous.”

  • Knows – Here the Psalmist uses the verb form that indicates that the LORD keeps on knowing the way of the Righteous Person.
  • Knows – To “know” is more than to be informed (as in Psalm 139:1-6): it includes to care about, as in Psalm 31:7 (Hebrews 8), and to own or identify oneself with (Proverbs 3:6).
  • Knows – The Hebrew has it yet more fully, “The LORD is knowing the way of the Righteous Person.” God is constantly looking on Righteous Person’s way, and though it may be often in midst of difficulties, yet the LORD knows it.
  • Knows – God is said to “know” the Individual of whom He (God) approves, and on whom He (God) “Lifts up the Light of His Countenance.” He (God) knows and loves the Righteous Person and his way and the Righteous Person live and prosper.  Luther said: “The way I do not know, but well do I know my Guide.”

Second, God Watches – God’s Eyes are upon the Righteous Person. God’s Ears are open to the Righteous Person.  Thus, the ultimate significance difference of the Life of the Righteous Person and the Life of the Ungodly is found in God’s Attitude. 

Third, God Acts upon the Righteous Person, He {God} watches over the Righteous Person, guiding him, guarding him, and keeping him.  But the Ungodly shall Perish – that means it will dribble out into nothingness. “His lamp will be put out in utter darkness” (Proverbs 20:20b). Our Security is in the LORD who communes with him.

The Answer is: “The LORD knows the Way of the Righteous” The LORD knows that Path. He (God) watches over the Righteous Person, guiding him, guarding him, and keeping {preserving} him (Psalm 121 – God, the Helper, Protector, and Preserver).

7.2 The Ungodly Person

Psalm 1:6b “But the Way of the Ungodly shall Perish.” The root meaning of the Hebrew verb uses for the word “Perish” means “To wander off.”

  • Perish – Like an animal who has wandered far from the safety of the Flock, the Ungodly Person strays from the watchful eyes of God will surely suffer the ultimate disaster of “the horse” and “the mule” (Psalm 32:8-9).
  • Perish – God “does not know” the Ungodly, “Casting him out of the sight of His (God’s) eyes” – “Cast him behind His back;” refuses to acknowledge him {Ungodly}. The Ungodly Person and his way led to peril and punishment.
  • Perish – The word “perish” is used in many senses, here for instance of a road or course that comes to nothing or to ruin; elsewhere of hopes of plans frustrated (Psalm 112:10; Proverbs 11:7); of Creatures that got lost (Psalm 119:176), and of men and achievement that come to grief (Psalm 2:9; Psalm 9:6).
  • Perish – Compare the begin and end of Psalm 112:1 & 10 “Praise the LORD! Blessed is the man who fears the LORD, who delights greatly in His Commandments…..The Ungodly  will see it and be grieved; he will gnash his teeth and melt away; the desire of the Ungodly

Summary – Not only shall the Ungodly perish himself, but his way shall perish, too. The Righteous Person carves his Name upon the Rock, the Ungodly his remembrance in the sand!

8.0 The Six-fold Blessings

Psalm 1:1-6 presents two Persons: (1) Psalm 1:1-3 of the Righteous Person; (2) Psalm 1:4-5 of the Ungodly Person. The Summary of the two Persons of Psalm 1 is shown in Psalm 1:6.

  • The Righteous Person (Blessed) is likening “to an Evergreen and Productive Tree” (Psalm 1:3) because he {Righteous Person} is planted by the River of Waters (Jeremiah 17:8).
  • The Ungodly is pictured as Chaff (Psalm 1:4), the worthless refuse of the wheat-threshing operation.

God’s Sixfold Blessings to the Righteous Person is shown in Psalm 1:1-3, with the affirmation in Psalm 1:6a “For the LORD knows the way of the Righteous.” 

8.1 Blessedness –

Psalm 1:1a “Blessed is the man….” – The Hebrew word for “blessed” (esher), is the form of the Hebrew word “ashar,” which in its root means: “To be straight” or “to be right.”

  • Blessed – Thus, it can say that “the Righteous Person” (Psalm 1:6a) is “the Blessed Person” (Psalm 1:1a).
  • Blessed speaks of the Person who has “contentment in life,” whose life is “right” or “straight” with God and Man, in his relationship.
  • Blessed, in the Hebrew, the word “blessed,” is in the plural, which denotes “the multiplicity of blessings or an intensification of them.” (Boice).
  • The word “Blessed” is used twenty-five times in the Book of Psalms.
  • The 9 Blessedness in the Sermon on the Mount (Matthew 5:3-11) called “The Be-Attitudes.”
  • The 7 Blessedness in the Book of Revelation (Revelation 1:3; Revelation 14:13; Revelation 16:15; Revelation 19:9; Revelation 20:6; Revelation 22:7, 14; 1Kings.10:8).

8.2 Rooted Life

Psalms 1:3″And he shall be like a tree planted by the Rivers of Water.”  As the Righteous Person delights and meditates on God’s Written Word {Logos}, he will be continually watered by God’s Written Word

  • The Righteous Person is like “a Tree” planted by the River of Waters which sends the roots down deep into the ground and finds plenty of the water it needs.
  • River of Waters = Streams or Canals of Irrigation so common both in Egypt and in Babylon, by which fruit trees were planted, especially Date-Palms which need the vicinity of water.
  • That such planting of trees by the waterside was known to the Israelites is evident, both from this passage and from several others (Numbers 24:6; Ecclesiastes 2:5; Jeremiah 17:8; Ezekiel 17:5,8).
  • The River of Water also speaks of the Holy Spirit’s Presence (John 7:37-39). The Righteous Person is spoken of as “a Tree” (Job 8:16; Psalm 1:3; Psalm 92:12). The Planting is done by God (Numbers 24:6; Ecclesiastes 2:5; Jeremiah 17:8; Ezekiel 17:5, 8).

Planted, not self-sown, not dropped into its place by chance – Planted by God’s Own Hand (James 1:18).

  • By the Waters drawing life and freshness from an unfailing Source {John 7:38-39}.
  • Sand-Person – Some lives that make a fair show are the Trees whose roots run near the surface – the storm uproots them (Matthew 7:26-27).
  • Tree-Person – The Person “rooted” in Christ (Colossians 2:7) is the Pine, sending down so strong a taproot that the avalanche may break the trunk, but cannot uproot it.

8.3 Fruit-Bearing

Psalm 1:3a “That brings forth Fruit in its Season.” The phase, “Its Fruit in its Season” emphasises both the distinctiveness and the quiet grown of the Product. Jeremiah 17:8 “Neither shall cease from yielding fruit.”

  • Holy Spirit’s Fruit – The Righteous Person bears “Fruit” – of the Holy Spirit (Galatians 5:22,23) and “Fruits” of Souls (Proverbs 11:30; Daniel 12:3).
  • Fruitfulness is an essential quality of the Person in God’s Favour. The “Fruit” in Season is also the regular and abundant service which he renders to God and His {God’s} People – Proverbs 11:30 “The Fruit of the Righteous is a Tree of Life; and he that wins souls is Wise.”
  • An Evergreen, Fruit-bearing Tree is the bright Image of the Successful Person, in God, not necessarily financially.
  • Solomon’s – Among the costly works in which King Solomon exercised his Wisdom and displayed his Magnificence were Gardens rich in fruit trees and watered by channels and reservoirs. 

8.4 Freshness

Psalm 1:3b “Its leaf also shall not wither.”– Evergreen – God’s Promise of Evergreen means that we will not wither, even in barren times.

  • Health – Since God’s Word stands forever (Isaiah 40:8), the primary reference is to health and well-being (3John 1:2; Proverbs 3:5-7).
  • Prosperity – There is the prosperity that fears no change, glory that fades not, labour that cannot be lost (3John 2; 1Peter 1:4; 5:4; 1Corinthians 15:58). 
  • Immunity – God’s Promise of Immunity of the Leaf from withering is not independence of the rhythm of the Season but freedom from the crippling damage of drought. Jeremiah 17:8b “Her leaf shall be green.”
  • Freshness – The Righteous Person has Freshness all the year round.  He is always vital, exciting Person. He is never dull, dreary, boring. He is an exciting, vital Person because he is in touch with God.
  • The Righteous Person is free from drought which affect the ungodly Person (Psalm 1:4; Isaiah 1:30).

8.5 Success

Psalm 1:3c “And whatsoever he doeth shall Prosper.” The Righteous Person is successful in all his undertakings. In the Old Testament, the Righteous Person got along well and became rich in this world, for example Abraham (Genesis 13:2) and Job (Job 1:3).

  • Success is certain because he puts his trust firmly in God.  Prosper = To (cause to) go on prosperously, to push forward, break out, to succeed, the rooting meaning is to accomplish satisfactorily what is intended.
  • God’s Resource – When the Righteous Person puts his hand to be accomplished because he is not doing it in his own strength but in the strength of the LORD, from whose Resources he is continuously drawing.

8.6 Known of God

Psalm1:6a “For the LORD knows the Way of the Righteous.” The Way of the Righteous Person is known by the LORD. 

  • Known = To care about (Psalm 31:7); to own or identify oneself with (Proverbs 3:6).
  • Mutual – The Righteous Person knows God’s Way through God’s Word (Law) and the LORD knows the way of the Righteous Person (Psalm 1:1, 6).

Godly Person & Ungodly Person (Psalm 1:1-6) (Part 1)

1.0 The Statement

The Book of Psalms is appropriate for the times we are living in because it relates the experiences of Believers from the past, reflecting the emotional happiness, upsets, problems, disturbances, and distress that Saints of old have gone through.

  • Psalms are wonderful for helping us to cope with our emotional pressures. There is no Book like Psalms to meet the heart when it is discouraged or feels a sense of defeat, or when it is elated and encouraged.
  • Psalms are absolutely without peer in expressing these feelings and are helpful in teaching us how to find our way through our manifold problems and joys.
  • Psalms simply recount what various men and women from the past have experienced and the reality of God in their situations and lives.

Psalm One has no Superscription and Title. The Writer of Psalm One is unknown, but most Expositors attribute Psalm One to David.  Psalm One, like our Lord’s Sermon on the Mount, begins with a Beatitude (“blessed”). Although not specifically written as an introduction to the whole collection of the Book of Psalms, the First Psalm provides the basis for all the Psalms to follow:

  1. Psalm One may be regarded as “The Preface (Forward) Psalm” and fills the Place of Prologue (Introduction) to the whole Book of Psalms.
  2. Psalm One deals with the theme close to the heart of the Psalmists. Psalm One compares the happiness of being found in the LORD with the sadness of those who do not know Him.
  3. Psalm One deals with the alternative Character of man (Righteous or Ungodly {Wicked}) – displayed in alternative modes of Conduct (Godliness or Ungodliness) and resulting in alternative Destinies (Tree or Chaff).
  4. Psalm One describes both the God-centred life (Psalm 1:1-3) and the Self-centred life (Psalm 1:4-5). With God’s Mandate summed up in Psalm 1:6.
  5. The Self-centred Life (Psalm 1:4-5) is termed as “the Ungodly {Wicked}” (Psalm 1:4-5). The term “Ungodly {Wicked}” means the Person who has little or no regards for God in his life. The Person who has ruled God out of his affairs and his thinking – Psalm 14:1 & Psalm 53:1, “The Fool declares that there is no God.”
  6. Psalm One is a sort of “Creed,” an assertion of the blessedness of the Righteous Person and the Faith that God will see him through, as Psalm 1:6 reveals.
  7. Psalm One is considered as “The Door-Keeper,” the Entrance into the 150 Psalms.
  8. Psalm One is “Yahwistic Psalter.” The Hebrew Divine Name “Yahweh (LORD)” occurs 272 times in the First Book of Psalms (Psalm 1 to 41), while “Elohim (God)” occurs only 15 times. 
  9. The Second Book of Psalms (Psalm 42 to72) is “Elohistic Psalter.” The Name “Elohim (God)” occurs 164 times in the Second Book of Psalms, whereas “Yahweh (LORD)” occurs only 30 times.
  10. Psalm One has a Chiastic Structure (Chiastic means that the first and last themes or ideas reflect each other, and the middle ideas reflect each other – ABBA).
    • Two Men – The Godly (Righteous) Person and the Ungodly (Unrighteous) Person.
    • Two Ways – The Way of the Godly Person and the Way of the Ungodly Person.
    • Two Destinies – Blessing to the Godly and judgement to the Ungodly.
    • Two Agricultural terms used – Fruit-bearing man and Chaff-like man.
  11. Psalm One is called “The Psalm of Congratulations,” for the Psalmist regards the Righteous Person whom Psalm One describes as Person who has great reason for gladness, and who therefore may be fittingly congratulated.
  12. Psalm One opens with the Benediction “Blessed,” even as did the Sermon on the Mount (Matthew chapters 5 to 7). The original term “blessed” is plural, literally, “blessings are the man,” the multiplicity of the blessings which shall rest upon the Righteous Person whom God blesses.

1.1 The Text

Psalm 1:1 “Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of the Sinner, nor sits in the seat of the Scornful.”

1.1.1 The Blessed

Psalm 1:1a “Blessed is the man….” – The Hebrew word for “blessed” (esher), is the form of the Hebrew word “ashar,” which in its root means: “To be straight” or “to be right.”

  • Blessed – Thus, it can say that “the Righteous Person” (Psalm 1:6a) is “the Blessed Person” (Psalm 1:1a).
  • Blessed speaks of the Person who has “contentment in life,” whose life is “right” or “straight” with God and Man, in his relationship.
  • Blessed, in the Hebrew, the word “blessed,” is in the plural, which denotes “the multiplicity of blessings or an intensification of them.” (Boice).

Blessedness brings “joyfulness {God’s Strength – Nehemiah 8:10},  and a fulfilled life.” The Righteous Person does three things:

1.1.2  Walks Not

Psalm 1:1a “Blessed is the man that walks not in the Counsel of the Ungodly.” – The Righteous Person “Walks not in the Counsel of the Ungodly.”

Walk – The term “Walk” is the reference to the decisions/Agreements that must be makes all day-long. – Amos 3:3 “Can two walks together, unless they are agreed {an agreement reached through compromise}?”  Person takes steps throughout the day, making decisions in the face of all types of situations/matters. “Walking is taking a series of steps of decisions.” Walk = Pursue (Jeremiah 7:24), is a reference to the decisions that must be made all day long.

The Ungodly is characterised with the attitude of: “Melancholy {miserable), ingratitude (ungratefulness), complaining, envy, jealousy and anger,” are just a few. The longer the bad attitude goes unchecked, the deeper rooted it will become. 

We all know how it is. We take steps throughout each day, making decisions on all kinds of matters/issues:

  • For Counsel, a Christian is encouraged to seek the Counsel of the Elders (Proverbs 11:14; Proverbs 15:22; Proverbs 24:6), not that he cannot seek other avenues of Counselling.
  • The Warning of taking the wrong Counsel is given in (Isaiah 30:1-3).
  • Rehoboam accepted the Counsel of the young men and rejected the Counsel of the elderly men (1Kings 12:8,13), resulting in the split of the Kingdom of Israel into Judah (2 Tribes – Southern Kingdom) & Israel (Ten Tribes – Northern Kingdom)
  • Absalom received the Ungodly Counsel of Ahithopiel (2Samuel15:31; 2Samuel 17:14) and usurped his father, David’s Kingdom.
  • Israel – The backslidden Nation of Israel was a Nation void of Godly Counsel (Deuteronomy 32:28). The LORD is “The Counsellor” (Isaiah 9:6), but Israel seeks not.

The Man (the word “haish” is emphatic – that man) walks in the Commandments of the LORD. His footsteps are ordered by God’s Word {Scripture} and not by the ways of the Carnal Man. He is the Righteous Person (Man – Psalm 1:6a).

  • Righteous Person is known by the Company he keeps/avoids: “He that walks with wise men shall be wise, but a companion of fools shall be destroyed” (Proverbs 13:20). Note the Progress of Evil – the Ungodly (Vs.1), the Sinners (Vs.1) and the Scoffers {Ridiculers – Vs.1).
  • Ungodly Person – The margin gives for the Ungodly the term “Wicked,” and this is probably the best rendering of the word. Wicked expresses the real essence of all wickedness (Jeremiah 2:13).  

The Righteous Person “does not walk in the Counsel of the Ungodly (Wicked)” – He does not throw in his lot with the Ungodly {Wicked}, nor follows the advice (counsel) of the Ungodly (Wicked) Person, who leaves God out of his life.

1.1.3 Stands Not

Psalm 1:1b “Nor Stands (in associations) in the way of Sinners (People who make trouble).”  The term “Stand,” means “Association.” To “Stand” also means Commitment.

  • Stand – The term “Stand” speaks of “in Association/or making Decision,” of important issues/matters of life.
  • Sinner – The term “Sinner,” is an interesting term, for in the Hebrew, Sinner is the term that means “To make a loud noise” or “to cause an uproar;” it has the idea of provoking a riot, creating a disturbance, or making trouble – Proverbs 2:12b “The Person who speaks malicious things.”

Dissociation – Thus, the Righteous Person “does not stand,” in association/or in decision with the “trouble-making-Individual;” he does not participate in the Practices (Conducts) of the Sinners {Troublemaker}. He (Righteous) enjoys Psalm 16:11“You (God) will show me the path of life; in Your (God’s) Presence is fullness of joy; at Your right hand are pleasures forevermore.”

Identification – Thus, God Word (Scripture) teaches that we can recognise the Righteous Person in that “He does not make trouble; he does not provoke riots, he is not at work causing disturbances; he is obedient to the Laws of life and of the State/Nation. He “does not stand (identify with),” in the way of those who live to cause trouble. He rejects all that.

1.1.4   Sits Not

Psalm 1:1c “Nor sits in the seat of the Scornful {Mockers}.” The term “Sits,” means “the settled attitude” of the heart, the continuous disposition of the Righteous Person’s life.

Scornful, adjective. expressing extreme contempt. Synonyms: “Contemptuous, disdainful, insulting disrespectful. exhibiting lack of respect; rude and discourteous.” Thus, the term “scorn,” could be termed as “badmouthing.”  Thus, “the scornful” Person has the habit of “badmouthing” others – Saying unkind or critical things about someone, behind his back.  What is the difference between “gossiping,” and “badmouthing?”

  • Gossiping is “the habitual revealing of personal or sensational facts or fictions {imaginative happenings} about others.”
  • Badmouthing is “the speaking of unkind or critical things about an Individual, whether it is true or not.”

The Scornful is the Scoffer (Ridiculer), the Cynic, who casts a baleful eye at life in general and blames Others for his problems. The Righteous Person has no fellowship with “the Gossipers,” and the Individuals who “badmouthed” Others.

Ambassador – The term “Scornful” represents “Ambassador or Representative of Babylon.” The term “Scornful” is used many times in the Book of Proverbs (Proverbs 1:22; Proverbs 3:34; Proverbs 13:1; etc) but only once in the Book of Psalms (Psalm 1:1). The Characters of the Scoffers {Mocker/Scornful):

  1. Scoffer mocks at Judgement (Proverbs 19:28).
  2. Scoffer is Proud and Haughty (Proverbs 21:24).
  3. Scoffer is Incorrigible (Proverbs 9:7).
  4. Scoffer is Resistant to all Reproof (Proverbs 9:8; Proverbs 15:12).
  5. Scoffer hates Rebuke (Proverbs 3:1).
  6. Scoffer has God’s Wisdom and God’s Knowledge elude him (Proverbs 14:6).
  7. Scoffer is an Abomination to all People (Proverbs 24:9).
  8. Scoffer is to be Punished (Proverbs 19:25; Proverbs 21:11).
  9. Scoffer is to be avoided (Psalm 1:1).
  10. Scoffer is Prideful in his heart (Proverbs 3:34; James 4:6; 1Peter 5:5; Proverbs 21:24).
  11. Scoffer creates strife, contention. God’s Reproach will cease when the Scoffer is removed (Proverbs 22:10).
  12. Scoffer faces God’s Judgement (Proverbs 19:29; Isaiah 29:20).
  13. Scoffer delights in his own Scoffing (Proverbs 1:22).

2.0     Summary

Psalm 1:1 “Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of the Sinner, nor sits in the seat of the Scornful.” – The Righteous Person finds “his secret,” in God, and his confidence can be recognised by the fact that he:

  1. Walks Not {in Decisions/Agreement – Amos 3:3} in the Counsel of the Ungodly – Ungodly: “Melancholy {miserable), ingratitude (ungratefulness), complaining, envy, jealousy and anger,” are just a few, {Psalm 1:1}.
  2. Stands Not {in Association} in the Path of the Sinners – Sinner, (in Hebrew), is the term that means “To make a loud noise” or “to cause an uproar;” it has the idea of: Provoking a riot, creating a disturbance, or making trouble” (Psalm 1:1) – Proverbs 2:12b “The Person who speaks malicious things.” {Psalm 1:1}.
  3. Sits Not (in the Settled Attitude} in the Seat of the Scornful – Scornful: “Contemptuous, disdainful, insulting disrespectful. exhibiting lack of respect; rude and discourteous.” Thus, the term “Scorn,” could be termed as “Badmouthing,” {Scoffer – Psalm 1:1}.

The three Attitudes of the Righteous Person of: “Walks not, Stands not, and Sits not,” demonstrate his Faithfulness in God (1Corinthians 4:1-2). Psalm One reveals that life is a journey offering “two Alternatives.” Regardless of how offensive Psalm One may be to an Individual – There is no reconciliation of Opposites. Thus, Psalm One is structured as: (1) Psalm 1:1-3, in respect of the Righteous Person; (2) Psalm 1:4-5, in respect of the Ungodly {Wicked}; (3) Psalm 1:6 is the Summary in respect of both {Righteous & Wicked}, together.

  • The Righteous is characterised by God’s Honouring Attitudes – He is Selfless in his Motivations, Obedient in his Actions, Obedient to the Law of the Land, and he does not adopt the role of the Critic but is cheerful and acceptance of whatever comes as coming from God’s Hand (Psalm 1:1-3).
  • The description of the Righteous Person is one who is completely fearless, continually cheerful (“The Joy of the LORD is his strength” – Nehemiah 8:10).

The three Negatives (Ungodly, Sinner, Scoffer) have cleared the way for what is positive (Walks not, Stands Not, and Sits not), which is the Righteous Person’s Attitudes and the value of his hard cutting edge.  The shift is then made from the refusal to the delight.

To be continued….. Stay Tuned

Good Understanding (Proverbs 13:15)

1.0 The Statement

Proverbs 13:15a “Good understanding giveth favour (grace).”  – The word “understanding” means “Good sense, good success, insight, and discretion.” It applies to the Person who acts prudently, and always behaves in a manner pleasing God, and give due consideration to others:

1.1 Benefits Self

The Person with good understanding has a well-informed mind, is impartial, and seeks to keep a balance view of life always. Charles Bridge calls this: “The glow of heavenly light and love in the disciplining of Christian habits.”

Good Understanding is the “Image of God stamped upon His Servants.” This Good Understanding gives favour (grace) in the sight of man and God – Proverbs 3:4 “So shalt thou find favour in the sight of God and man.”

Good Understanding is God’s Grace that gives the Good Understanding to the Person, and Grace is multiplied to him, through knowledge of God and of Jesus our Lord – 2Peter 1:2 “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus, our Lord.” God shows His favour to the Person of Good Understanding, by making others to favour him.

Good Understanding leads to the practical application of this Good Understanding to every decision of life. It reflects the healthy fear of the LORD – Psalm 111:10 “The fear of the LORD is the beginning of wisdom; a good understanding has all those who do His commandments, His Praise endures forever.”  The Person without this knowledge of Good Understanding is deprived and dark indeed – “Unaided wisdom, with its strongest wings, can only flutter in the vale of vanity. No earth-born eye can catch a glimpse of God” (Law).  It is even worse for those with false knowledge or only half-truths. Solomon is saying that the mind cannot be sound that has no interest in Heaven, and no time for the things of the Spirit. This is needed reminder of our pleasure-crazed age.

1.2 Excellent People Skill

The Person of “Good Understanding” has a high degree of People-skill. This “People-skill” is highly regarded in Society and Workplace. There is a high need for communication and People-skill:

The Bureau of Vocational Guidance at Harvard found that at least two-thirds of the People who lose their jobs do not do so because they cannot do the work, but because of their inability to deal effectively with People.

The Centre for Creative Leadership in Greensboro, North Carolina, shows that most fired Executives are Poor Communicators.

The National Alliance of Business warns that “an uneducated work force is an unmotivated and unproductive one.”

Freelance Writer Joanne Selement, with Kate Ludman, asked top Executives from 25 Successful high-growth Silicon Valley Companies to account for the most abrupt leaps they made in their career:

  • One–third said moves to challenging new jobs supercharged their careers.
  • One–third cited formal training programs that improved their leadership behaviour.
  • One–third described the importance of the Mentor/Coach who gave them regular feedback and took an active role in their development.

When the Carnegie Institute of Technology analysed the records of 10,000 People, it concluded that 15% of Success comes from Technical Skill on the job and 85% from the ability to deal with People successfully.

A Study has shown that it is safe to assume that problems encountered at work are mostly communicative, not substantive. A study has shown that the most necessary skill needed, besides Computer Competence, may be listening and People-relating Skills.

A study of the White House Office of Consumer Affairs shows that 96% of unhappy Customers never complained to the Stores where they received Poor Service/Goods, but 91% won’t buy again from the same place and, on average, they will share their bad experience with nine other People.

Will Schutz San Francisco Psychologist and Business Consultant, says that if People in Companies told the truth 89% to 90% of their problems would disappear. When we act with honour, we discover that People are “relentlessly reasonable, cooperative, and capable of coming to sensible and productive agreements when they are dealt with directly.”

The Work Force of the 21st Century faces three obstacles to success in adopting and supporting ethics that align with integrity:

  • Substituting manipulation for real change.
  • Lacking discipline and dedication to your efforts.
  • Failing to deal with potential resentment.

In the management, Peter Drucker warns that controlling and manipulating or strategising without direct communication is a “Self-destructive abuse of knowledge and power.” Ultimately, we hurt ourselves as well as our Colleagues and Employees when we say the right words and use the right techniques without matching them to honest feelings and intentions.

Research by Management Consultant Harry Levinson, previously the Business Professor at Harvard University, shows successful CEOs can accurately assess their effectiveness as Leaders, but many Managers who fail to make it to the CEO level lack this ability; still, they are afraid to ask for advice. yet fear that the Confidante will interpret their request for help as an admission that they can’t fill the job, or worst yet, will pass their concerns on to top Management. The fear of not doing it right supersedes asking for help.

1.3 Contrast

Proverbs 13:15b (KJV) “But the way of the transgressors is hard.” Proverbs 13:15b (NIV) “But the way of the unfaithful is hard.” – The word “transgressors” in Hebrews literally means “take the shirt of the back of their fellows” – Exodus 22:26-27 “If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by the time that the sun goeth down. For that is his covering only; it is his raiment for his skin; wherein shall he sleep? And it shall come to pass, when he cried unto Me, that I will hear; for I am gracious.” Hence, they are treacherous Deceivers. The way of the Unfaithful (Transgressors), in contrast, to “the Man of Understanding,” is rough and barren. The “Transgressor {Deceiver} leads others only to the sadness and barrenness of life that is his daily lot. The way of the Unfaithful (Transgressors) is hard, rough and rugged leading to isolation, not to water of comfort.

Love and Spiritual Gifts (1 Corinthians 13)

1.0 Love & Spiritual Gifts

The Church of Jesus Christ needs both the “Fruit of the Spirit” (Galatians 5:22-23) and the “Gifts of the Holy Spirit” (1Corinthians 12:8-10). It is not either or, but both. Arguably, the Church at Corinth was the most Anointed Church in the New Testament – the Church flowed in God’s Power – with “Spiritual-Gifts” (1Corinthians chapters 12 to 14); but the Church was also “loaded” with issues – Carnality (1Corinthians 3:1-4); Exalting one Person above the others (1Corinthians 1:12); etc., Apostle Paul advocated that “Spiritual Gifts” (1Corinthians chapters 12 & 14) should be balanced by God’s Love (1Corinthians chapter 13) – 1Corinthians 12:8-10 lists the “Spiritual Gifts;” 1Corinthians 13 teaches on God’s Love (16 Characteristics); 1Corinthians 14 teaches on the Operation of the “Spiritual Gifts.” – The understanding of the relationship is summed up in 1Corinthians 13:2“And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove the mountains, but have not love, I am nothing.”  Operating “Spiritual Gifts” without God’s Love opens it to misuse and abuse – it will not edify or have their full effect. God’s Love gives “Spiritual Gifts” the proper “foundation” to minister God’s Grace to others. To avoid misuse and abuse of “Spiritual Gifts,” the Person/Church must learn to submit to God’s Written Word (Logos) and operates out of God’s Love.

On the Day of Pentecost (Acts 2), the Covenantal Relationship of the Members of the Body of Christ was established in the Apostolic Teaching (Acts 2:42-47). The “bed-rock” of God’s Habitation is Covenantal Relationship in “the Bond of Love” (Psalm 133); without which Revival will not last.

The Church has been seeking Revival but lost the “spirit of repentance;” and without repentance, the Individual/Church will not be able to grow into Christlikeness (2Corinthians 3:18). 1Corinthians 12:7 states that the Operation of “Spiritual Gifts” is for the common good – 1Corinthians 12:7 (NKJV) “But the manifestation of the Spirit is given to each one for the profit of all (“common-good” – NIV).” – God gives “Spiritual Gifts” to an Individual/Church as “tools” to manifest forth His Love (1Corinthians 13) – the Individual/Church flows in God’s Nature and Character, strengthening Christ’s Body, the Local Church.

The Local Church is always in God’s Plan – “I will build My Church” (Matthew 16:18); and every Member of the Body of Christ is to be connected (Ephesians 4:16); for God’s Plan and Purpose to be effective in the Local Church, there need to be the Operation of “Spiritual Gifts” – 1Corinthians 12:7, 11 (NKJV) “But the manifestation of the Spirit is given to each one for the profit of all……But one and the same Spirit works all these things, distributing to each one individually as He wills.”

However, the Individual/Church needs to be “soaked” in God’s Love (1Corinthians 13), to receive God’s Presence and Power in the Operation of the “Spiritual-Gifts” (1Corinthians chapter 12 & 14); – and using “Spiritual Gifts” with God’s Love (1Corinthians 13) to minister God’s Power to the World – revealing the Father’s Heart!  God’s Love (1Corinthians 13) gives true value to “Spiritual Gifts” (1Corinthians Chapters 12 & 14). In any discussion on “Spiritual Gifts,” due consideration should be given to the teaching of God’s Love of 1Corinthians 13.

1.1 The Placing

The “Teaching on Love” in 1Corinthians 13 is sandwiched between the most extensive teaching on “Spiritual Gifts” (1Corinthians Chapter 12) and the Operation of “Spiritual Gifts” (1Corinthians Chapter 14). The “Love-Chapter” of 1Corinthians 13 is frequently spoken at Wedding, which is acceptable, but is not the intention of Apostle Paul – In the original text, there was no “chapters-separation,” but a continuous flow of thoughts and teaching of Paul on “Spiritual-Gifts” and their Operations. 1Corinthians 13:4-8 gives one of the best definitions of Love in God’s Word, involving16 Characteristics:

  • Love suffers long (endures long, is patient).
  • Love is kind.
  • Love does not envy (is not jealous).
  • Love does not parade itself (does not brag; does not boast).
  • Love is not puffed up (not proud, vainglorious, arrogant, prideful)
  • Love does not behave rudely (not rude, unbecomingly, indecently, unmannerly).
  • Love does not seek its own (is not selfish, or self-seeking; foes not insist on one’s own right and way).
  • Love is not provoked (not touchy, angry, fretful, and resentful).
  • Love thinks no evil (harbors and plan no evil thought; takes no account of a wrong done it).
  • Love does not rejoice in iniquity (lawlessness, wrong, sin, evil, injustice),
  • Love rejoices in the truth (justice and righteousness).
  • Love bears all things (Love protects).
  • Love believes in all things (exercises faith in everything; is ready to believe the best in everyone).
  • Love hopes for all things (keep up hope in everything under all circumstances).
  • Love endures all things (without weakening; it gives power to endure).
  • Love never fails.

1.2 Love

In 1Corinthians 13:1-3, Paul teaches that the “Spiritual Gifts” (Tongues, Prophecy and Knowledge) and character traits (Faith to move mountains, the sacrificial spirit that would prompt the Person to give his goods to the poor, the courage that enables the Person to be a Martyr to endure the flames) are not insignificant or commonplace; yet, Apostle Paul does not say once but three times that it is love that gives value to “Spiritual Gifts (Tongues, Prophecy, and Knowledge), spirit of sacrifice (Faith, Zeal and Courage). If not, all are nothing and we have accomplished nothing – 1Corinthians 13:1-3 (NIV) “If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have faith that can move mountains, but have no love, I am nothing. If I give all I possess to the poor and surrender my body to the flame, but have not love, I am nothing.”

1.3 Relationship

1Corinthians 13:4-8, each description of God’s Love is in the Arena of interpersonal relationship. We would have expected from the larger context that Paul would want to instruct us on how to Prophesy in Love; how to Exercise Faith in Love; and how to give sacrificially in Love; how to lay down our life in Love; but he does not do that. Instead, he teaches about exercising Patience and being Kind to one another; he teaches about Love, elimination of envy, boasting, rudeness and selfishness; he teaches that Love is not easily angered and keeps no record of wrongs; Paul has thus passed from the teaching of “Spiritual Gifts” (1Corinthians 12) to the Arena of Relationship.

1.4 Love Lived Out

What is Paul teaching us through this subtle change from “Spiritual Gifts” (1Corinthians 12) to God’s Love in 1Corinthians 13? Just this: “Love must permeate and govern every aspect of our lives.” Love is not to be exercised only in the use of “Spiritual Gifts,” but God’s Love gives value to “Spiritual Gifts:”

  • Love enables us to share together our life in Jesus Christ (1Corinthians 13).
  • Love is the cement that binds us, the “Living Stones,” together that is being built into God’s Spiritual House (1Peter 2:5).
  • Love is the ligament that binds the Members into one Body (Ephesians 4:16).
  • Love gives Unity to the Body and makes the functioning of “Spiritual Gifts” effective (Ephesians 4:16).

1.5 The Balance

The “Fruit of the Spirit” (Galatians 5:22-23) is Eternal (“abides” – 1Corinthians 13:13); whereas the “Gifts of the Spirit” (1Corinthians 12 & 14) is temporal (“vanished away” – 1Corinthians 13:8). “Spiritual Gifts” is Ministry-Oriented, whereas “Fruit of the Spirit” is God-Oriented. Also, the “Fruit of the Spirit” accompanies all the four passages on “Spiritual-Gifts:” 

  • 1Corinthians 13- “The Love Chapter” – is sandwiched between the “Gifts of the Spirit” in 1Corinthians 12:8-10 and the Operations of the “Gifts of the Spirit” in 1Corinthians chapter 14.
  • The “Gifts of the Spirit” in Romans 12:6-8 is followed by the exhortation on Love – “Let love be without hypocrisy” and “be kindly affectionate to one another with brotherly love” (Romans 12:9-10). The passage on “Fruit of Love” continues for another 11 verses (Romans 12:11-21).
  • The teaching of the “Gifts of Christ” in Ephesians 4:11-16 is followed by the “Fruit of Love” Ephesians 4:17 and continued to Ephesians 5:2 “And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.”
  • The “Fruit of Love” in 1Peter 4:8 precedes the “Spiritual Gifts” of 1Peter 4:10-11 – “Above all things have fervent love for one another, for ‘love will cover a multitude of sins’”

The Church at Corinth, although is, “a messy-Church,” but yet has an ideal Spiritual Gift-Mix – “You come short in no gift” (1Corinthians 1:7) and the “Nine-Gifts of the Spirit” (1Corinthians 12:8-10), with the Operation of the “Gifts of the Spirit” (1Corinthians chapter 14); sandwiched is the teaching of “God’s Love” (1Corinthians chapter 13) –  Thus, the “Fruit of the Spirit” is the Indispensable Foundation for the effective use of the “Gifts of the Spirit” in any Church, even the messy ones! Therefore, any teaching of “Gifts of the Spirit” (Romans 12:3-8; 1Corinthians 12 to 14; 1Peter 4:10-11) and the “Gifts of Christ” (Ephesians 4:7-16), must include the teaching of God’s Love of 1Corinthians chapter 13. Most people agreed on the need of balance between “Spiritual Gifts” (1Corinthians chapters 12 & 14) and “God’s Love” (1Corinthians chapter 13); however, few practice it. Most of the Discipleship Training, whether in the Local Churches or Para-Organizations, emphasizes on ministry skills without much consideration of the development of “Fruit of the Spirit” (God’s Love – our Character).

1.6 Love and Discernment

1Corinthians 14:1 (NIV) “Follow the way of love and eagerly desire Spiritual Gifts, especially the Gift of Prophecy” – I believe that the Prophetic Person effectiveness in discernment and accuracy in the Prophetic Word (“Rhema”) is directly proportion to the way he “follows the Way of Love” (1Corinthians 14:1; 1Corinthians 13:4-8a) – the Prophetic Person may be able to see some effectiveness in his discernment and Prophetic Word (“Rhema”); but ultimately he is limited in the Anointing, if he does not “Follow the way of Agape-Love” (1Corinthians 14:1; 1Corinthians 13:4-8a) and grows into it – he will level off and missed God’s Heart-beats.   

1.7 Book of Galatians

God’s Love (Agape) is also taught in the Book of Galatians in the form of “the Fruit of the Spirit” (Galatians 5:22-23), of which most teaches on Character Traits, which is not wrong but incomplete. The passage starts with Galatians 5:22, “But the fruit of the Spirit is Love…….;” it is “the Fruit” (singular) as affirmed in the original text; Love is “the Fruit” of the Spirit; the “Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness and Self-control,” are the description and expansion of the “the Fruit” (singular) of the Spirit, which is Love; in other words, “Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self-control” are the outworking of the “God’s (Agape) Love” of the Spirit (Galatians 5:22-23), in the Life-of-the-Believer.

1.8 Lifestyle

“God’s Love (Agape)” is not a weak notion of feeling; God’s Love (Agape) is the choice God made on our behalf (John 3:16); Believer is to Walk in the Life-style of Love:    

  • 1Thessalonians 5:8 (NKJV) “But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation.”
  • 1Timothy 6:11 (NKJV) “But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.”
  • 2Timothy 2:22 (NKJV) “Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.”

The demonstration of God’s Love (Agape) is expected of us; not as a single act, but as a life-style; it is seen in our words, attitudes, and actions as shown in the following Scripture:

  • 2John 1:6b (NIV) “As you have heard from the beginning, His command is that you walk in love.”
  • Ephesians 5:2 (NIV) “Live a life of love, just as Christ loved us and gave Himself up for us as a fragrant offering and sacrifice to God.” 
  • Jude 21b (NIV) “Keep yourselves in God’s love.”
  • 1Corinthians 16:14 (NKJV) “Let all that you do be done with love.”

As in 1Corinthians 13:6b, “Love keeps no record of wrongs” because “love covers over a multitude of sins” (1Peter 4:8b, NIV); we are called to love each other deeply (1Peter 4:8a, NIV). Confrontation, in the “midst-of-wrongs,” must be “spoken in love” (Ephesians 4:15a); Truth, must not be spoken as validation, but out of the Heart of Love – Ephesians 4:15a “Speaking the truth in love.” God’s Love (Agape), in Scripture, is put in the chief place above all other Virtues – Colossians 3:12, 14 “Therefore, as the Elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering;…….But above all these things put on love, which is the bond of perfection.” (NKJV). God’s Love (Agape) is of the utmost importance; it is sandwiched between the “Gifts of the Spirit” (1Corinthians chapter 12) and the Operation of the “Gifts of the Spirit” (1Corinthians chapter 14). Love is “the glue” that holds the balance of the “Spiritual-Gifts” and the Operation of the “Spiritual Gifts.” We already have “a measure of God’s Love (Agape)” sheds in our heart by God’s Spirit (Romans 5:5); and as we continue this exercise of God’s Love (Agape),” for God and for others and for ourselves (Matthew 22:37-40), we will progressively grow into it, how?

1.9 Greater than Fear & Death

– Love is greater than fear and death – Song of Solomon 8:6 states that “Love is as strong as death” and 1John 4:18 states: “There is no fear in love; but perfect love casts out fear, because fear involves torment; but he who fears has not been made perfect in love.” (NKJV). God’s Love (Agape) is literally “the Force” in the spiritual realm and it is as strong as death and perfect love casts out fear.

1.10 Love & Faith

does not function effectively without love – “Faith works through love” (Galatians 5:6b, NKJV); further, God’s Love is greater than Faith – 1Corinthians 13:13 (NIV) “And now these three remain: Faith, Hope and Love. But the greatest of these is Love;” an amazing statement. Love has a greater Power (Force), in the spiritual realm, than Faith; but most Christians pursue Faith to an ultimate end. I believe, that as the release of the Prophetic Understanding and Anointing increases; there is a corresponding release of the Revelation and the Experience of “God’s Love (Agape)” in the Church of Jesus Christ of 1Corinthians 13. Ephesians 3:17b-19 (NIV) “And I pray that you, being rooted and established in love, may have power, together with all the Saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge – that you may be filled to the measure of all the fullness of God.”  Only the Individual/Church, being firmly rooted in “God’s Love (Agape),” be able to be filled with all “the Fullness of God;” Ephesians 3, affirms: “The love of Christ…….surpasses knowledge” – “being filled with the fullness of God” is to receive the “Fullness of the Lord Jesus Christ” because “God was pleased to have all His Fullness dwell in Him (Jesus)” (Colossians 1:19, NIV). 

Reaping what you sow (Proverbs 12:14b) (Part 2)

Our Six Basic Responsibilities:

1. Our Words/Actions – Proverbs 14:8,14 “The wisdom of the prudent is to understand his way…the backslider in heart will have his fill of his own ways, but a good man will be satisfied with his” For an Individual to enjoy his spiritual and mental health, he has to take hold of his life, as a child of God, and be responsible and accountable for his words/actions, both as benefit and the penalty. He must try not to shift the blame onto others or circumstances, for his failures. Developing this attitude helps him to understand his weaknesses and strengths, and thus, take advantage of the principle of “sowing and reaping,” – overcomes his weaknesses and builds on his strengths.

2. Make Proper Choices – God created us, Individually, with a free-will with the right to choose. If we do what is right, underpinned by God’s Love, we will reap the benefits of our choice: “A prudent man sees evil and hides himself, the naïve proceed and pay the penalty” (Proverbs 27:12). The right to choose and to make decision is ours, Divinely given, and we should make the best of it.

3. Do Our Best – Proverbs 18:9 “He who is slothful in his work is a brother to him who is a great destroyer.” Generally, an Individual’s mindset is to do as little as possible, with short-cuts, and expects great result; whereas “wisdom’s way,” is to do our best; to work to the uttermost perimeter of our God’s given talents and abilities, – reaping the benefits of hard work and diligent – Proverbs 22:29 “Do you see a man who excels in his work? He will stand before kings; he will not stand before unknown men.” Laziness is self-destructive – Proverbs 12:24 “The hand of the diligent will rules, but the lazy man will be put to forced labour.”

4. Continuous Learning – Proverbs 19:2 “It is not good for a person to be without knowledge.” The moment we stop learning and adjusting, we begin to back-slide in our God’s given gifting and ability. Life will not alter to suit our situation; we need to read and adjust and take hold of the best, in the situation. We are responsible to educate ourselves on the things of life – be STREET-WISE:  Matthew 10:16 “Behold, I send you forth as sheep in the midst of wolves; be ye, therefore, wise as a serpent and harmless as doves.”

5. Doing to Others – Proverbs 11:27 “He who diligently seeks good seeks favour, but he who searches after evil, it will come to him” The Bible teaches that “we do unto others, as we desire others to do unto us – Matthew 7:12 “Therefore, all things whatsoever you would that men should do to you: do you even so to them: for this is the Law and the Prophets…..shall also do to them; for this is the Law and the Prophets.”  Cain’s question: “Am I my brother’s keeper?” Was a rhetorical question. We are responsible not to impose upon the welfare of others and to consider how our actions will affect them. Remember, we will receive back in kind the blessing or the misery we bring into the lives of others.

6. Good Conscience –

Proverbs 28:18 “He whose walk is blameless is kept safe, but he whose ways are perverse will suddenly fall.” & Proverbs 21:3 “To do what is right and just is more acceptable to the LORD than sacrifice.” Our words/deeds must all be done in good conscience – Acts 23:1b “I have lived in all good conscience before God until this day.” Thus, in the law of “sowing and reaping,” we are first and foremost accountable to ourselves. When we are faced with a choice our criteria for judging what we should do should not be based on what others will think or what is in it for us, but solely on what is right (before God and our conscience). What we say and do must be right in the sight of God based on right motives and attitude, must leave us with a comfortable conscience. One of the ways to make our lives meaningful and easier is to live within the realm God’s Word – Hebrews 4:12 “For the Word (logos) of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.”

Reaping what you sow (Proverbs 12:14b) (Part 1)

The Statement

Proverbs 12:14b “The deeds of a man’s hands will return to him.”

Law of Nature

Sowing and reaping is a universal law of nature, set-in-place by God. Every Farmer expects a harvest when he sows/plants; he knows that, except for the unforeseen weather conditions or natural disasters, he will be able to reap for the finance, time, and labour he invested. This law of “sowing & reaping,” applies to the physical world, but God has created within His universe a spiritual ecology, a principle of recompense that governs our actions and behaviour.Scripture teaches that for everything we do there is a consequence that is commensurate with the deed. This law of recompense (reward), is stated in God’s Word (Scripture):

  • Proverbs 12:14b “The deeds of a man’s hands will return to him.”
  • Galatians 6:7 explains: “Whatever a man sows, this he will also reap.”
  • Proverbs 11:18 “He who sows righteousness gets a true reward.”

These are God’s Great Promise, taken in the positive aspects. To a large extent we can determine the results of our actions by what we do and how we do it; since we can choose what to sow, we can dictate what return to us

  • Newton’s Third Law of Motion: “To every force and action there is an equal and opposite reaction.” 
  • Carousel Theory: “What goes around, comes around” – What we do boomerangs – it comes back to us in kind.

In a Situation – If we cannot control our temper, in a tense situation, we will get turmoil in return as Proverbs 15:18 warns: “A hot-tempered man stirs up strife.”  But, if we take hold of ourselves even when provoked, the end-result would be different, as “The (one who is) slow to anger pacifies contention…A gentle answer turns away wrath” (Proverbs 15:18, 1). 

First Principle

We must Sow before We Reap – Galatians 6:9 “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” A seed that is not planted will not bear fruits. Planting carries with it the expectation of harvest. The human counterpart of this law of nature is that once we have done something we can never undo it:

  1. The result is beyond our control once a deed/word has been done/spoken.
  2. The result is predetermined by our action and once begun, is irreversible.
  3. A deed, once done, cannot be undone, All, we can do is live with the consequence, be it bitter or sweet.

Peter Marshall wisely observed that “small deeds done are better than great deeds planned.” The only way we can reap is to sow. Thus, we must consciously sow “God’s Goodness & Love” among us and to the people.

Second Principle

We Reap What We Sow – Proverbs 10:4 “Lazy hands make a man poor, but diligent hands bring wealth.” & Proverbs 10:16 “The wages of the righteous bring them life, but the income of the wicked brings them punishment.” The nature of the reward is determined by what we “sow.” Righteousness is imbedded with its own reward, as with wrongful action/word. The results that are produced by our action/word will resemble those action/word. Every deed is followed by its corresponding effect. We reap whatever we sow.

Third Principle

We will Reap in Proper Time – Galatians 6:9 “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” Paul said that “in proper time we shall reap.” “In proper time” may be right away or a long time off because what we do can have one of two results: Immediate or delayed. This principle implies that we must consider the final, long-term results of our actions/words rather than immediate satisfactions. What we do now may affect the total scope of our life and the lives of others, months or even years from now.

Fourth Principle

We Reap More than We Sow – Proverbs 11:24-25 “One man gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous man will prosper.” Again, this is illustrated in the physical world – “Unless a grain of wheat falls into the earth and dies, it remains (just one grain; never becomes more but lives by itself alone). But if it dies, it produces many others and yields a rich harvest” (John 12:24, AMP). The Word of God warns: “He who sows sparingly shall also reap sparingly” (2Corinthians 9:6).

To be continued….. Stay Tuned…..

Forgiveness (Matthew 6:12) (Part 1)

Scripture:  

Matthew 6:12 “Forgive us our debts, as we also forgive our debtors” (NIV).

Unforgiveness is the greatest single barrier that exists amongst professing Christians. From Calvary onwards, if there is any barrier between God and men, they are on men’s side and not on God’s side. From the Death, Burial and Resurrection of the Lord Jesus Christ all the barriers are down on God’s side. If any there is any kind of barrier on our spiritual progress, something that is holding us back, frustrating us, holding us down, keeping us from the peace, satisfaction, the fulfilment, that we long to have, that the barrier is on men’s side and not on God’s side. The greatest single barrier to in Christians to God’s Peace and Perfect Rest is unforgiveness. 

Forgiveness resulted in reconciliation, peace, harmony, understanding, and fellowship. The world stands in need of these things. The failure to forgive resulted in bitterness, strive, disharmony, hatred, war. These negative feelings can only be dealt with as we learn and apply the Principle of Forgiveness. There are two directions of forgiveness represented in the Bible. These two directions are well portrayed by that great symbol of our Christian faith, the Cross. The Cross has two beams, one vertical and one horizontal. And these two beams represent the two directions of forgiveness:

  • The vertical beam represents the forgiveness that we all need to receive from God through the Lord Jesus Christ as to our Christian Faith.
  • The horizontal beam represents our relationship with our fellow men. It speaks of the forgiveness, which in this case is two ways: the forgiveness we need to receive from others and the forgiveness we need to give to others. Once again, the only place where we can receive the grace for that kind of forgiveness is the Cross.

The Lord’s Prayer – When Jesus commented on the Lord’s Prayer, the only part that He comment on is Matthew 6:14-15 “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you forgive not men their trespasses, neither will your Father forgive your trespasses.” That is the source of all the problems the Person faces who does not forgive. That Person does not have God’s forgiveness. Matthew 6:12 “And forgive us our sins; for we also forgive everyone that sinned against us:”

The Person cannot ask God for forgiveness if he does not forgive others. The Person is entitled to God’s forgiveness in the same proportion that he forgives others but not more. If that Person does not forgive others their sins, God will not forgive him, his sins.

Matthew 6:13“Deliver us from the evil one.” – The Person has no right to pray that Prayer until the Person confesses, “forgive us our trespasses as we forgive those that trespasses against us” (Matthew 6:12). Obtain God’s forgiveness settled, then deliverance is not a problem. If the Person is not in a forgiving spirit and attitude towards any Person who has offended him, the Devil has a legal claim against that Person life – If there is any area of unforgiven offend in the Person’s life, that an area to which Satan has a legal claim. The Person cannot get Satan out of that area of his life. If there is anyone whom the Person has not forgiven, in that proportion the Person is not forgiven by God and because the Person is not forgiven in that area, the Devil has a legal claim over that Person life. Therefore, the Person cannot have deliverance until the Person has freely forgiven “ought against any.”

Parable of Unforgiving Servant

Matthew 18:15-35, our Lord Jesus Christ reveals the life of the Church – Right relationship among the Members of the Body of Christ, and with others. He (Jesus) laid down the steps in Restoration:

  • Steps in Restoration of Relationship between Offending Christians (Matthew 18:15-17).
  • Power house of Right Relationship (Matthew 18:18-20).
  • Attitude of Forgiveness (Matthew 18:21-23).
  • The Parable on Forgiveness (Matthew 18:24-35).

The Comment of our Lord Jesus Christ on the Parable: “So likewise shall my heavenly Father do also unto you, if you from your hearts, forgive not everyone his brother his trespasses” (Matthew 18:35). Our Lord Jesus does not leave it as a Parable, but He (Jesus) applies it specifically to each of us. He warned us of the consequence of unforgiveness. The warning comes from the lips of our Lord Jesus Christ. No one was more ready to forgive than our Lord Jesus Christ, but He set certain Principle – “If we want to be forgiven by God, we must forgive others.” Our Lord Jesus warns us of the consequences of failure to forgive:

  • Wickedness (Matthew 18:32) = Unforgiveness is not only sin but Wickedness in God’s Sight.
  • God’s Anger (Matthew 18:34). Unforgiveness provokes God’s Anger, because there is an exact parallel between the Master and the Servant and God and Us.
  • Unforgiveness delivers us to the Tormentors (Matthew 18:34). The torment is in three Areas: Physical, mental, and spiritual. Today, there are multitude of Christians that have been delivered to the Tormentors because they failed to forgive those that have offended them.

When God delivers the unforgiving Christian to the Tormentors. No Pastor can deliver that Person out of the Tormentor. The Person has to meet God’s Condition, that is to forgive before he can be delivered from the hands of the Tormentor. Forgiveness must be from the heart (Matthew 18:35).

To be continued….. Stay tuned.

When A Person Slips and Falls (Job 12:5)

The Scripture

Job 12: 5 “He that is ready to slip with his feet is like a lamp (torch) despised in the thought of him that is at ease.”

How often have the Christians put on their “gossip list” instead of on their prayers list of the Person who has slipped and fallen! How easy for those who are at ease to mouth their glib commonplaces in their still secure and comfortable world! In sheer exasperation Job bewails the whole situation, because of his (Job’s) troubles, a man of godly character (Job 1:1, 8b, 20-22; Job 2:3, 10) is treated like a simpleton or criminal on the basis of a theory that is contradicted by another (equally distressing) fact, namely, that robbers are prospering while he (Job) is reduced to such mockery (Study the Book of Job for this understanding).

Until we suffer, we can never share the pain of the Person who suffers, nor understand the attitude of the scorn with which healthy and comfortable people treat the Sufferer. Job, once the most respected and renowned man of his day (Job 1:3), lamented: “I have become a laughingstock to my friends” (Job 12:4). Job, the Person who is handicapped by lost and adversity, – Job who suffered loss of properties, children and experiencing the physical bodily ailments and mental anguish (Job 1:14-19; Job 2:7-8, 11a, 12a, 13b) is doubly afflicted by this attitude of “a (disaster) is despised in the thought of one who is at ease” (Job 12:5b). People around him (Job) avoided him, talk down to him, and assume his handicap cripples the total Personality (Study the Book of Job, for details).

Torch Discarded – Job laments “He that is ready to slip with his feet” and says: “is as a lamp despised in the thought of him that is at ease.” The word “lamp” is really “torch.” In the Middle-Eastern Culture, when the Traveller reached his destination after journeying through the darkness of the night, he threw aside the torch that had guided his steps. Job likens himself to the torch. He (Job) had aided his friends and relatives when he was in a position to help, but now that he has lost everything they throw him aside. They make him the subject of mockery – Job 12:4-5 “I am one mocked by his friends,….the just and blameless who is ridiculed. A lamp is despised in the thought of one who is at ease; it is made ready for those whose feet slips.” People are still doing this, how many times we have known of those who were well-to-do, as far as this world’s goods are concerned, but some calamities intervened, and they lost their means. Some who had appeared to be their friends, suddenly had nothing more to do with them. There are many people in this life who are interested only in what One has, not what one Is. As long as we have things, they are our friends; but when we have little or nothing, we become the object of mockery.

This attitude should never be for the Christians in their relationship with one another. We have a fellowship, a Oneness, that binds us together, making us all One in Christ. The “stronger” is obligated to help the weaker brother. We should gladly help with deeds of kindness one for another, that Christ might be glorified through us. God’s Word states in Galatians 6:10 “As we have opportunity, let us do good unto all men, especially unto them who are of the household of faith.” Christians are to be kind to everyone, but especially to other Christians.

  • Story – A Sergeant in the Army was asked what had led him to become a Christian. He gave the credit to a Private in his Company who had been converted. “We gave that fellow an awful time,” the Sergeant said. “One night he kneeled to pray. My shoes were heavy with mud, and I threw one of them and struck him on his head. The next morning, I found those shoes beautifully cleaned and polished. That was his only reply to me. It broke my heart, and I came to Christ that day,” said the Sergeant. This is what the Lord Jesus desires the Christians to do. Without Christ a man will retaliate and pay back, but if one has really been born again, his attitude will be different said the Sergeant.
  • David L. Mckenna gives a painful description of this fault: “A certain ghoulish glee always attends the downfall of the high and the mighty. Jealous tongues cluck with juicy gossip whenever a great person shows signs of weakness, makes a false move, or experience a failure. Americans, in particular, cannot countenance human weakness in their Leaders. The slightest physical flaw in a President sends the stock market spinning downward and starts the cartoonists’ pencils doodling caricatures that make the person a laughingstock (David L.Mckenna, The Communicator’s Commentary- Job, Word Books, 1986).
  • Unknown Writer – Someone of our day has made a caustic comment: “Christians are the only ones who shoot their wounded.” A lesson we can learn from the Book of Job is how to respond to those who suffer or fall.

People around us are hurting. There are those who feet have slipped on the pathway of life. They do not need others to stand back to criticise and condemn. They need us to stretch out a helping hand, to uplift, to be friends in need. Let us be Encouragers on the road of life, and out prayer be that of Charles Wesley:

Help us to help other, Lord,
Each other’s cross to bear;
Let each his friendly aid afford,
And feel his brother’s care.

Help us to build each other up,
Our little stock improve;
Increase our faith, confirm our hope,
And perfect us in love.

Prayer

Dear Lord Jesus, lead me today to pray for a friend who is hurting, to speak the word of encouragement to the one whose feet have slipped on the pathway of life.

Endurance (Matthew 24:13)

Lawlessness & Loveless-ness

Matthew 24:12 (KJV) “And because iniquity (lawlessness) shall abound, the love (agape) of many shall wax (grow) cold.” – There is a direct connection between lawlessness and loveless-ness. When people become lawless, they become loveless. We often think of love as free, spontaneous that requires no lawless or discipline. This is an incorrect view. Love and discipline go hand-in-hand. And when discipline and law break down, love goes cold. In this somber picture, lawlessness abounding and love goes cold, it is the Love of Christian and not of the world that goes cold. Thus, Love is a matter of Character (Romans 5:1-5).

Then, comes the warning from our Lord Jesus Christ – Matthew 24:13 (KJV) “But he that shall endure unto the end, the same shall be saved” (Mark 13:13 – Prophetic preview of the situation that will exist before the Second Coming of our Lord Jesus Christ. Endurance is that Christian virtue that we need to be able to live through those perilous days (2Timothy 3:1-7).

The word “endure” means an inner fortitude. It expresses the idea of the person having the quality which enables him to withstand all situations/enemies thrown against him, and still have the reserve power to love his enemies (Matthew 5:43-48), being an Overcomer (Revelation 21:7). It speaks of the genuine Christian as the person who possesses the kind of character which will enable him to endure. Such a person will maintain a warm of love for Christ, and Others. He will endure the trials and will thereby prove the genuineness of his faith and spiritual life which he already possesses. This also speaks of the person who holds out even to the point of death.

Mark 13:12-13 “Now brother shall betray brother to death, and the father, his sons; and children shall rise up against their parents and shall cause them to be put to death. And ye shall be hated of all men for my name’s sake; but he that shall endure unto the end, the same shall be saved.” – In the midst of betrayal and lawlessness before the Second Coming of our Lord Jesus Christ, proven character is a very essential Christian attribute to develop. Endurance to the end is the requirement that will see us through the perilous time before the Second Coming of our Lord Jesus Christ (2Timothy 3:1-7). Sometimes “holding out” is what God expects us to do in tight and difficult situation.

Endurance

Proven Character – Romans 5:1-5 (KJV) “Therefore being justified by faith we have peace with God through our Lord Jesus Christ. By whom also we have access by faith into this grace in which we stand and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also, knowing that tribulation worketh (produced) patience. And patience, experience (proven character); and experience (proven character) hope. And hope maketh not ashamed because the love of God is shed abroad in our hearts by the Holy Spirit who is given unto us.” (James 1:2-4).

Love

Love is the matter of character. The forming of character is through trials (tribulations) – Produces patience (perseverance) and perseverance produces proven character (experience).

  • Bob Monford said, “Suppose there are 10 areas in our character that need to be corrected. The person can probably deal with 6 of them successfully but the remaining 4 needed to be adjusted by others.”
  • Joyful Endurance – Colossians 1:11 “Strengthened with all might, according to His glorious power, unto all patience and long-suffering (endurance) with joyfulness.”

It takes strength and patience to be able to suffer long with joyfulness. Patience and endurance are marks of strength.

Inheritance of Promises

Inheritance of Promises – Hebrews 6: 11-12 (KJV) “And we shall that every one of you do show the same diligence to the full assurance of hope unto the end. That ye be not slothful, but followers of them who through faith and patience (endurance) inherit the promises.” It takes both faith and endurance (patience) to inherit God’s Promises (Hebrews 10:35-36). If we have done God’s Will and have not yet receive the promise, we need endurance (patience) to hold out from the point that we did God’s Will to the point when we receive His Promise (Hebrews 12:1-2). Ecclesiastes 9:11 “The race is not to the swift, nor the battle to the strong.” It takes endurance to complete the race that God has set before us.

Apostolic Anointing

2Corinthians 12:12 “Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.” The first evidence of an Apostolic Anointing is “Patience” (Endurance). The Person with the Apostolic Anointing is the Person who hangs out when everybody gives up.

Two Tests

Matthew 13:19-23 (Parable of the Sower) – There are two kinds of tests:

  • Test of Persecution (hard life) – Matthew 13:20-21.
  • Test of Riches (prosperity) – Matthew 13:22.

Principle of Enduring

Principle of Enduring is the hearted commitment to the Lord Jesus Christ – Acts 11:23 “Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cling to the Lord.” And Acts 14: 22 “Confirming the souls of the disciples, and exhorted them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.”

  • Sees the Invisible – Hebrews 11:27 “By faith he (Moses) forsook Egypt, not fearing the wrath of the king; for he endured, as seeing Him who is invisible.” For the Person to hold out he must believe in God and the unseen world (2Corinthians 4:17-18).
  • Moved On – Psalm 37:23-24 “The steps of a good man are ordered by the LORD, and he delighted in His way. Though he fall he shall not be utterly cast down; for the LORD up-holdeth him with His hand.” Face the issue squarely and moved on in life (Luke 22:31-32 – Peter).
  • Rewards – 2Timothy 4:7-8 “I have fought a good fight, I have finished my course, I have kept the faith. Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day; and not to me only, but unto all them also that love his appearing.” We are to keep the faith, fight the fight and finished the course. Paul kept true to the end because he saw the reward that he will receive from our Lord Jesus Christ.

Drunkenness and Stupor (Proverbs 20:1, 19-21, 29-35) (Part 2)

Consequences

Proverbs 23:29-35 shows that being continuously drunk (Proverbs 23:35), resulted in experience of:

  • “Woe {Grief, Regret, Misfortune, or Grievous Distress};
  • Sorrow {Despised and Rejected}; Contentions {Quarrels, Arguments, Strife};
  • Babbling {Looseness of Tongue, Complainer};
  • Wounds {Falls, Accidents}; and
  • Redness of Eyes {Dimness of Eyes (Amp. Bible), Progressive Lost of Sight}.” Drunkenness may lead to immorality (Proverbs 23:31, 33 (c/f Proverbs 23:27-28).
  • “Habit-forming addiction” – “When shall I awake, that I may seek another drink?” (Proverbs 23:35b), that destroy families and selves. Being continuously intoxicated, that Person loses his judgement, affects his physical health, like “fatty-liver” which will result in liver-damage, in the long-term; it will also cause stomach inflammation, and the thickening of the stomach lining which reduces the stomach’s ability to absorb nutrients, etc. Usually, the Drunkard is engaged in foolish talk, fighting, loss of self-control (Proverbs 23:29-30). A confused judgement and impaired mental as well as physical vision (Proverbs 23:29), ending being self-deceived as that of being “bitten by the Serpent or Viper.” (Proverbs 23:32).

Examples of Consequences in Old Testament

  • Noah (Genesis 9:21-23) – Noah, being drunk, exposed himself in nakedness (Genesis 9:20-21), resulting in Ham’s Descendants (Canaanites) being cursed, because he (Ham), discussed his father’s (Noah’s) nakedness (Genesis 9:22), instead of covering up his father, “for love covers the multitudes of sins,” (Proverbs 10:12b; 1Peter 4:8b), of which Ham failed (Genesis 9:25). Shem and Japheth were blessed because they covered their father’s (Noah’s) nakedness (Genesis 9:23, 25-27).
  • Lot (Genesis 19:31-36) was drunk and fathered through his daughters, Moab (the father of Moabites) and Benammi (the father of Ammonites) – Enemies of Israel.
  • Isaac had been drinking when he was deceived into blessing Jacob, though God over-ruled in the situation (Genesis 27:25), because Esau sold his First-born Birth-right to Jacob (Genesis 25:29-34). – Hebrews 11:20 “By faith Isaac blessed Jacob and Esau concerning things to come.”
  • Israel’s Princes – Hosea 7:5 “In the day of our King, Princes have made him sick, inflamed with wine; He stretched out his hand with Scoffers.”
  • Priests and Prophets – Isaiah 28:7 “But they also have erred through wine, and through intoxicating drink……the Priests and the Prophets have erred through intoxicating drink, they are swallowed up by wine, they are out of the way through intoxicating drink they err in vision, they stumble in judgement.”
  • Nabal, whose name means “Fool” was drunk and suffered heart-attack and died 10 days later, smitten of The LORD for his folly against David (1Samuel 25:2-38).
  • Elah, the King of the House of Israel was assassinated while drunk in Tirzah (1Kings 16:8-10).

What is Strong Drink in Biblical Times?

In like manner, “strong drink” (sekar) is raging. Whiskey and wine with high alcoholic content were not discovered until the Middle Ages, it is not appropriate to identify “strong drink” (sekar) as whiskey or similar “strong drink” of today. The “strong drink” in Proverbs 20:1 is “grain wine” or “fruit wine,” prepared from something other than grapes. As with wine (yayin), “strong drink” has the potential to produce drunkenness. When under the influence of “strong drink” (sekar), the Person can become “Raging” (or “Boisterous – Energetic”). The Person who comes under the influence of “strong drink” is “deceived” (who errs) and is not wise, that is the Drunkard fools himself.

Kings & Rulers of the Nation was not allowed to be given to wine or strong drink, lest they drink and forget God’s Law and pervert just judgements – Proverbs 31:4-5 “It is not for Kings, O Lemuel, it is not for Kings to drink wine, nor for Princes intoxicating drink; lest they drink and forget the law, and pervert justice of all the afflicted.”

Priests were Forbidden – Leviticus 10:9 (NIV) “You and your sons are not to drink wine or other fermented drink whenever you go into the Tent of the Meeting, or you will die. This is a lasting ordinance for the generations to come.”

Medicinal – Proverbs 31:6-7 “Give strong drink to him who is perishing, and wine to those who are bitter of heart. Let him drink and forget his poverty and remember his misery no more.” Proverbs 31:6-7 is not encouraging drunkenness, or else the whole tenor of the teaching on drunkenness as shown above, from the Bible, would be contradicted. Proverbs 31:6-7 has to be studied contextually. The mother of King Lemuel has just taught his son to refrain from drinking wine and strong drink as it will pervert justice and violate God’s Law (Proverbs 31:4-5). With this context in mind, let us interpret Proverbs 31:6-7 – King Lemuel’s mother was teaching his son how to handle the Afflicted People in his (Lemuel’s) Kingdom:

  • Terminal Sickness – Proverbs 31:6a “Give strong drink to him who is perishing.” – The term “perishing” means to be lost or destroyed – it was understood as dealing with someone in his Kingdom who is suffering greatly with sickness – especially when that sickness is terminal, with great pain. It was a custom of that time to medicate to the dying person, who was in great pain, with strong drink, to help him to overcome his pain – as today, the Doctor administer morphine to the terminal ill Person, in great pain. Thus, it was not an evil act but a merciful act, as it was providing help to the terminal dying Person, in pain, a respite. In most cases, the wine is mixed with gall, which serves as “pain-killing-mixture.”
  • The Bitter Person – Proverbs 31:6b-7 “And wine to those who are bitter of heart, let him drink and forget his poverty, and remember his misery no more.” – The second usage of wine for medicinal purpose is for temporary relief for the Person “who is bitter of heart, who have lost something important (loved one) or something valuable,” – this instruction of King Lemuel’s mother is a bit dicey (risky) – it is easy to see the application for the Person who is suffering pain, at the point of death; whereas, for the “bitterness-of-soul,” the application should be weighted, in term of the context of Proverbs 31, as we are in a Section of the Scripture where King Lemuel’s mother has just warned him to refrain from drinking wine and strong drink, as it could cloud his judgement and the violation of God’s Law, in a moment of drunkenness (Proverbs 31:4-5). Therefore, we can be assured that when it comes to the afflicted Person with “bitterness-of-soul,” King Lemuel’s mother is not advocating drunkenness to alleviate the Afflicted Person’s Problem – thus, “NOT drowning One’s sorrows with wine or strong drink.” Rather, what is taught is that ONE {not continuous) drink could temporarily alleviate the Afflicted Person, as Psalm 104:15a states: “Wine makes man’s heart glad,” in the midst of the listing of things that God Himself provides including oil to make the face shine (Psalm 104:15b), food that sustains a man with strength (Psalm 104:15c).
  • Thus, the one drink of wine or strong drink is for medicinal purpose; to lift the afflicted spirit in the time of “bitterness-of-soul,” making the heart glad for a moment, helping the Afflicted Person in his (Lemuel’s) Kingdom. Whereas, today wine or strong drink, is drinking for partying, with the view of getting drunk.  
  • The teaching is Proverbs 31:6-7 is not an encouragement to get drunk, but at the time before the advance of medicinal science, wine or strong drink was used for the medicinal purposes as taught in Proverbs 31:6-7, and we should not read to much into the other interpretation of encouraging drunkenness, as “God puts gladness in our heart, more than in the season that their grain and wine increased.” (Psalm 4:7)